Do your eyes glaze over when looking at a long list of annual health insurance enrollment options – or maybe while you’re trying to calculate how much you owe the IRS? You might be wondering the same thing we are: Where’s the guidebook for all of this grown-up stuff? Whether opening a bank account, refinancing student loans, or purchasing car insurance (...um, can we just roll the dice without it?), we’re just as confused as you are. Enter: “Grown-Up Stuff: How to Adult” a podcast dedicated ...
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Making of a Historian에서 제공하는 콘텐츠입니다. 에피소드, 그래픽, 팟캐스트 설명을 포함한 모든 팟캐스트 콘텐츠는 Making of a Historian 또는 해당 팟캐스트 플랫폼 파트너가 직접 업로드하고 제공합니다. 누군가가 귀하의 허락 없이 귀하의 저작물을 사용하고 있다고 생각되는 경우 여기에 설명된 절차를 따르실 수 있습니다 https://ko.player.fm/legal.
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Empathy With Susan Lanzoni
Manage episode 269409908 series 1339079
Making of a Historian에서 제공하는 콘텐츠입니다. 에피소드, 그래픽, 팟캐스트 설명을 포함한 모든 팟캐스트 콘텐츠는 Making of a Historian 또는 해당 팟캐스트 플랫폼 파트너가 직접 업로드하고 제공합니다. 누군가가 귀하의 허락 없이 귀하의 저작물을 사용하고 있다고 생각되는 경우 여기에 설명된 절차를 따르실 수 있습니다 https://ko.player.fm/legal.
This week I talk with Susan Lanzoni who talks about her book tracing the history of empathy. Empathy has, over the past 100 years, changed a lot in meaning. It started out as one of these untranslatable weird German words that art historians would throw around to discuss the mystical depths of aesthetic experience: einfühlung. This was the ability to literally feel into a thing—usually an object—when you were moved by it. When you were aesthetically moved by a painting of a mountain, you imagined that there was a kind of embodied feeling in the mountain itself. This was translated to empathy—in-feeling. But the term migrated from being applied to things, slowly, to being applied to people. After the Second World War, big professional groups of psychologists and social scientists were struggling with the twin problems of a population brutalized by the Second World War, firebombing and the holocaust, and the prospect of nuclear armageddon. One of the solutions was this human capacity to literally feel for other people—empathy. And slowly this arcane technical word migrated into common usage. It’s a wild conversation that will make you pause every time you use the word in daily speech!
…
continue reading
164 에피소드
Manage episode 269409908 series 1339079
Making of a Historian에서 제공하는 콘텐츠입니다. 에피소드, 그래픽, 팟캐스트 설명을 포함한 모든 팟캐스트 콘텐츠는 Making of a Historian 또는 해당 팟캐스트 플랫폼 파트너가 직접 업로드하고 제공합니다. 누군가가 귀하의 허락 없이 귀하의 저작물을 사용하고 있다고 생각되는 경우 여기에 설명된 절차를 따르실 수 있습니다 https://ko.player.fm/legal.
This week I talk with Susan Lanzoni who talks about her book tracing the history of empathy. Empathy has, over the past 100 years, changed a lot in meaning. It started out as one of these untranslatable weird German words that art historians would throw around to discuss the mystical depths of aesthetic experience: einfühlung. This was the ability to literally feel into a thing—usually an object—when you were moved by it. When you were aesthetically moved by a painting of a mountain, you imagined that there was a kind of embodied feeling in the mountain itself. This was translated to empathy—in-feeling. But the term migrated from being applied to things, slowly, to being applied to people. After the Second World War, big professional groups of psychologists and social scientists were struggling with the twin problems of a population brutalized by the Second World War, firebombing and the holocaust, and the prospect of nuclear armageddon. One of the solutions was this human capacity to literally feel for other people—empathy. And slowly this arcane technical word migrated into common usage. It’s a wild conversation that will make you pause every time you use the word in daily speech!
…
continue reading
164 에피소드
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