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EU Anti-Discrimination Law through the Lens of Critical Theory: CELS Lunchtime Seminar
Manage episode 519054707 series 2681418
Speaker: Dr Raphaële Xenidis, Sciences Po Law School, France
Abstract: EU anti-discrimination law has been a subject of choice for critiques from various disciplines. One influential motif that has durably structured the critical analysis of EU anti-discrimination law is the distinction between formal and substantive equality. Substantive approaches seek to diagnose and remedy the disjunctions between formal equality frameworks and social realities. Yet, such critiques often remain implicit in their engagement with social theory, leaving the very notion and construction of ’social realities’ largely unexamined. This paper thus asks: How does the principle of non-discrimination mediate and produce specific forms of individual subjectivity, interpersonal relationships, institutional arrangements, material and spatial organisation and ultimately social order? How does it authorise the existence of certain subjects and groups while excluding and rendering others invisible? What 'forms of life' does EU anti-discrimination and its jurisprudential construction by the Court enable or preclude?
For more information see:
https://www.cels.law.cam.ac.uk/weekly-seminar-series
510 에피소드
EU Anti-Discrimination Law through the Lens of Critical Theory: CELS Lunchtime Seminar
Public Lectures from the Faculty of Law, University of Cambridge
Manage episode 519054707 series 2681418
Speaker: Dr Raphaële Xenidis, Sciences Po Law School, France
Abstract: EU anti-discrimination law has been a subject of choice for critiques from various disciplines. One influential motif that has durably structured the critical analysis of EU anti-discrimination law is the distinction between formal and substantive equality. Substantive approaches seek to diagnose and remedy the disjunctions between formal equality frameworks and social realities. Yet, such critiques often remain implicit in their engagement with social theory, leaving the very notion and construction of ’social realities’ largely unexamined. This paper thus asks: How does the principle of non-discrimination mediate and produce specific forms of individual subjectivity, interpersonal relationships, institutional arrangements, material and spatial organisation and ultimately social order? How does it authorise the existence of certain subjects and groups while excluding and rendering others invisible? What 'forms of life' does EU anti-discrimination and its jurisprudential construction by the Court enable or preclude?
For more information see:
https://www.cels.law.cam.ac.uk/weekly-seminar-series
510 에피소드
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