Patreon Exclusive - The Jack Family Disappearance

Unsolved Canadian Mysteries

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This Is Woman's Work with Nicole Kalil

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Grown-Up Goals: The 5 Pillars Of Being A Healthy Adult with Michelle Chalfant | 317 35:24

8일 전35:24

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리스트

35:24

Let’s talk about adulting— actual adulting. Not just paying bills or keeping a houseplant alive, but the kind that involves emotional maturity, healthy boundaries, and conscious self-leadership. Because let’s be honest, most of us weren’t taught how to be fully functioning adults… and it shows. Joining us is Michelle Chalfant , licensed therapist turned holistic life coach, creator of The Adult Chair® model, and author of the new book The Adult Chair: Get Unstuck, Claim Your Power, and Transform Your Life . With millions reached through her podcast, coaching programs, and retreats, she’s here to walk us through the five pillars of being a healthy, grounded adult. Here’s the truth: being an adult isn’t about checking boxes or pretending you’re fine. It’s about owning your truth. Feeling your feelings. Practicing compassion without letting yourself off the hook. It’s about setting firm boundaries—with no need for justification—and recognizing that your triggers are not flaws, they’re clues. None of us were handed a guidebook for how to grow up emotionally. We inherited patterns from people who were figuring it out as they went. But what Michelle shares today is empowering: it’s never too late to unlearn what no longer serves you and become the adult you were meant to be. Whether you’re starting this work or knee-deep in your personal development era, this episode will meet you where you are—and help you move forward with clarity, self-trust, and strength. Connect with Michelle: Website: https://theadultchair.com/ Book: https://theadultchair.com/book IG: https://www.instagram.com/themichellechalfant/?hl=en FB: https://www.facebook.com/@TheMichelleChalfant/ YouTube: https://www.youtube.com/c/michellechalfant Related Podcast Episodes: How To Build Emotionally Mature Leaders with Dr. Christie Smith | 272 Boundaries vs. Ultimatums with Jan & Jillian Yuhas | 297 Gentleness: Cultivating Compassion for Yourself and Others with Courtney Carver | 282 Share the Love: If you found this episode insightful, please share it with a friend, tag us on social media, and leave a review on your favorite podcast platform! 🔗 Subscribe & Review: Apple Podcasts | Spotify | Amazon Music Learn more about your ad choices. Visit megaphone.fm/adchoices…

2년 전 7:11

MP3•에피소드 홈

It all began at the First Litre Pub in Prince George, where Ronnie was approached by an unidentified man who claimed to have a lucrative short-term job opportunity. The man said that Ronnie could work at a nearby lumber mill, while Doreen could cook for the camp’s kitchen. He assured Ronnie that childcare was available for the boys and promised good pay—but there was one condition: they had to leave immediately.

Excited about the prospect of work and eager to support his family, Ronnie returned home and explained the situation to Doreen. The family quickly packed a few belongings and climbed into the stranger’s vehicle, leaving behind their apartment and their extended family without warning. Ronnie called his mother later that night to share the news and promised they would return in a few weeks—just in time for the boys to start school in September. They never came back.

In the days following their disappearance, family members grew increasingly concerned. The police were contacted, but the investigation was fraught with missteps. Witnesses who claimed to have seen the family leaving Prince George were dismissed, and crucial leads were either mishandled or ignored. Some investigators speculated that the family may have gone on an impromptu vacation, while others suggested foul play, but no concrete evidence ever emerged.

Over the years, various theories have circulated. Some believe the Jack family was lured into a human trafficking scheme, while others suspect they were victims of a targeted attack. The unknown man who approached Ronnie at the pub was never identified, and the supposed lumber mill job was never verified.

What makes the case even more unsettling is how often the family’s story slipped through the cracks. Early reports were delayed, leads were missed, and the investigation stalled repeatedly. Despite efforts to raise awareness, the Jack family’s case remains one of many unsolved disappearances in northern British Columbia—a region known for the infamous Highway of Tears.

What happened to the Jack family that night in 1989? Was it a case of opportunistic crime, or did they stumble into something far more sinister?

Join us as we unravel the mystery of The Jack Family Disappearance in our Patreon-exclusive episode of Unsolved Canadian Mysteries, available now on Spotify and YouTube.

39 에피소드

#True Crime #Kenton de Jong & Dylan Fairman #Dylan Fairman #Kenton de Jong

Unsolved Canadian Mysteries

Patreon Exclusive - The Jack Family Disappearance

Unsolved Canadian Mysteries

20 subscribers

published 2년 전

MP3•에피소드 홈

What happened to the Jack family that night in 1989? Was it a case of opportunistic crime, or did they stumble into something far more sinister?

Join us as we unravel the mystery of The Jack Family Disappearance in our Patreon-exclusive episode of Unsolved Canadian Mysteries, available now on Spotify and YouTube.

39 에피소드

#True Crime #Kenton de Jong & Dylan Fairman #Dylan Fairman #Kenton de Jong

모든 에피소드

Unsolved Canadian Mysteries

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#31 - The Sorcerer of Anticosti Island 25:47

11 weeks 전25:47

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리스트

25:47

Deep in the misty waters of the Gulf of St. Lawrence lies Anticosti Island, a place of treacherous shipwrecks, ghostly legends, and one of Canada’s most enigmatic figures—Louis-Olivier Gamache, better known as the Sorcerer of Anticosti Island. Born in 1784 in LeLay, Quebec, Gamache’s life was an odyssey of hardship and adventure. As a boy of eleven, he joined the British Navy, sailing across the world before returning to find his parents dead. With nothing left for him in his hometown, he sought a fresh start, opening a store in Rimouski—only to see it consumed by flames. Misfortune seemed to follow him, but instead of yielding to fate, Gamache carved out an existence on the remote and wild Anticosti Island. There, he made a home in Baie Ellis, surviving by hunting, fishing, and trading with passing ships. The island’s infamous shipwrecks became an opportunity, as Gamache provided supplies to desperate sailors who washed ashore. But his solitude and resilience soon took on an air of mystery. Was he merely a hardened survivor, or did something more sinister lurk in the shadows of his isolated existence? Stories of Gamache’s unyielding defense of his home began to spread. He was said to have kept an arsenal of weapons—rifles, pistols, and even bayonets—ready to fend off any who dared intrude. When an armed Innu man once ignored his warning, Gamache shot him in the leg, nursed him back to health, and then sent him away with a grim warning for others: the next man would be shot in the head. But it wasn’t just his fierce reputation that made Gamache a legend. It was the whispers of the supernatural. According to some, he was not just a man but a sorcerer, capable of calling upon dark forces. One tale tells of his ship, chased by pursuers, vanishing in a fireball—only for the wreckage to never be found. Another speaks of how he could summon the wind at will, leaving other vessels becalmed while his ship sailed on. Perhaps the most chilling story involves Gamache checking into an inn in Rimouski, ordering two extravagant meals. When the innkeeper inquired about his guest, Gamache coldly replied it was none of her concern. Yet when she later entered his room, she was horrified—both plates had been eaten from, both chairs drawn up to the table. But only Gamache was present. The town soon buzzed with rumors that the Sorcerer of Anticosti had dined with the Devil himself. Even in death, his legend refused to fade. A trapper named Goudreau discovered Gamache’s lifeless body in 1854 and buried him beside his wife. But some say his spirit lingers, bound to the winds and waves of Anticosti, where the lost souls of shipwrecked sailors still wander. Who was Louis Gamache? A man hardened by life’s cruelties, a trickster who played upon superstition, or something far more otherworldly? The full story of the Sorcerer of Anticosti Island awaits.…

Unsolved Canadian Mysteries

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#30 - The Serial Killer of Toronto's Gay Village 27:47

20 weeks 전27:47

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27:47

The Serial Killer of Toronto's Gay Village is a dark chapter in Canadian true crime history—one that exposed both the vulnerabilities of the city’s LGBTQ+ community and the investigative missteps that allowed a predator to go undetected for years. The man responsible, Bruce McArthur, was an unassuming landscaper and part-time mall Santa Claus, who managed to hide his violent tendencies behind a friendly smile and a grandfatherly demeanor. The case began in the early 2010s when men started disappearing from Toronto’s Gay Village. The vibrant neighborhood, known for its inclusivity and nightlife, was suddenly gripped by fear. Many of the missing men were of Middle Eastern or South Asian descent, raising concerns that the disappearances might be racially or culturally motivated. Families and friends of the victims voiced their concerns to police, but initial investigations turned up few leads. The Toronto Police Service, unfamiliar with the dynamics of the LGBTQ+ community and the intricacies of online dating apps where many of the victims met their killer, struggled to make progress. Bruce McArthur was initially overlooked as a suspect. He was a senior citizen, a landscaper with a solid work ethic, and a man who posed for cheerful holiday photos with children as Santa Claus at a local mall. But beneath his seemingly benign exterior was a deeply troubled individual. McArthur had a history of domestic and emotional struggles: a difficult upbringing, a failed marriage, financial problems, and a prior conviction for assault. Witnesses later came forward to report his violent behavior, but these red flags were initially dismissed. As more men vanished—each with similar backgrounds and physical characteristics—police began to suspect they were dealing with a serial killer. The breakthrough came when investigators connected McArthur to the disappearances through digital evidence on dating apps and GPS records linked to his landscaping business. In January 2018, police executed a search warrant at his apartment and discovered horrific evidence: photographs of his victims and personal belongings kept as trophies. Further investigation revealed that McArthur had hidden the remains of his victims in planters at properties where he had worked. The large flower planters were taken in for forensic analysis, eventually leading to the identification of eight victims. His crimes shocked the nation and raised critical questions about police practices and the systemic barriers that delayed the investigation. In 2019, McArthur pleaded guilty to eight counts of first-degree murder. He was sentenced to life in prison with no chance of parole for 25 years. The case prompted an internal review of the Toronto Police Service’s handling of missing persons cases, particularly those involving marginalized communities. The story of Bruce McArthur is more than just a tale of a serial killer—it is a sobering reminder of the importance of listening to communities, improving investigative practices, and understanding that evil can sometimes hide behind the most ordinary of appearances. Join us as we uncover the chilling details of The Serial Killer of Toronto's Gay Village in our latest episode of Unsolved Canadian Mysteries , available now on Spotify and YouTube.…

Unsolved Canadian Mysteries

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#29 - The Mystery of Charles Coughlin's Coffin 21:07

28 weeks 전21:07

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21:07

The Mystery of Charles Coughlin's Coffin is a tale of life, death, and a posthumous journey that has baffled historians for over a century. Charles Coughlin, a British actor with a flair for the dramatic, lived a life filled with adventure, scandal, and uncertainty. But it is not his performances on stage that made him famous—it’s the mystery of what happened to his coffin after his death. Coughlin was a well-known performer in the late 19th century, traveling across North America and Europe for his craft. His life off-stage was equally eventful, marked by tumultuous marriages, financial ups and downs, and a fondness for seaside retreats. He particularly loved his summer home in Prince Edward Island, a place he once described as his "peace away from the world." In 1899, Coughlin traveled to Galveston, Texas, to perform in The Royal Box . While there, he fell seriously ill. After a month of suffering, he passed away, far from the ocean breeze he cherished so much. His family, unsure of where to bury him, placed his body in a temporary crypt in Galveston while they debated their options. Some wanted him buried in New York, where his career flourished. Others believed he should rest in PEI, where he had found happiness. But before a decision could be made, nature intervened. In September 1900, Galveston was struck by one of the deadliest hurricanes in U.S. history. The storm surge obliterated the city, killing thousands and leaving the landscape unrecognizable. Cemeteries were not spared. Coughlin’s mausoleum was torn apart, and his coffin was swept into the Gulf of Mexico, disappearing into the sea. For years, Coughlin’s family mourned his loss—twice over. His body, they assumed, was gone forever. Yet the story did not end there. Legend has it that years later, a coffin matching Coughlin’s description washed ashore in Prince Edward Island, thousands of kilometers from where it had been lost. Locals claimed the nameplate, though corroded, still bore his name. Was it mere coincidence, or was it something more? The waters of the Atlantic, driven by currents and time, had seemingly carried Coughlin back to the place he loved most. Skeptics dismiss the story as a maritime myth, but locals stand by their claim. Did Charles Coughlin’s coffin truly make the long journey across the Atlantic to rest at his beloved summer home? Or is this tale nothing more than a ghostly legend, carried along with the ocean’s whispers? Join us as we unravel the mystery of The Mystery of Charles Coughlin's Coffin in our latest episode of Unsolved Canadian Mysteries , available now on Spotify and YouTube.…

Unsolved Canadian Mysteries

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#28 – Paranormal Investigation of The First Wolseley Cemetery 18:07

33 weeks 전18:07

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18:07

The Paranormal Investigation of the First Wolseley Cemetery took us to one of Saskatchewan's oldest and most mysterious burial grounds. Nestled just outside the town of Wolseley, the cemetery is said to be the resting place of many early settlers who fought tirelessly to establish the community. But while history paints a picture of perseverance and hard work, local lore speaks of something much darker.The cemetery was abandoned after a devastating fire in 1905 destroyed many of the wooden grave markers. Without proper records, countless graves were lost to time, and the site was left to nature. Over the decades, stories of paranormal activity began to surface. Visitors reported hearing whispers, experiencing cold spots, and even encountering shadowy figures near the tree line. The sound of low growling, seemingly from nowhere, has been described by more than one witness.When we arrived for our investigation, we were surprised by the cemetery’s condition. Contrary to its haunted reputation, the site was well-maintained, with clear paths and preserved markers. The air was calm, and there was a palpable sense of respect and tranquility. We walked through the grounds, documenting our surroundings and searching for anomalies.Despite the eerie stories, the investigation yielded few signs of paranormal activity. Our equipment recorded no unusual electromagnetic activity, and the temperature remained consistent throughout the night. We captured audio recordings and reviewed them later, finding only the natural sounds of the prairie night.However, one unexplained anomaly left us intrigued. A faint, rhythmic knocking sound appeared on one of our recordings, seemingly responding to our questions. Was it the wind? A tree branch? Or perhaps something more?Join us for our second-ever on-location paranormal investigation as we share our findings from the First Wolseley Cemetery—and decide for yourself if the spirits of the past are still watching.…

Unsolved Canadian Mysteries

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#27 - What Is The Partridge Creek Monster? 30:09

36 weeks 전30:09

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리스트

30:09

The Partridge Creek Monster is one of the Yukon’s strangest and most debated cryptid sightings. First reported in 1903, this mysterious creature has captured the imagination of locals, cryptozoologists, and skeptics alike for over a century. Witnesses described a massive, dinosaur-like animal prowling the snowy landscape—a creature seemingly from prehistoric times that had no business existing in the modern world. The first documented sighting occurred near the Partridge River in the Yukon Territory in 1903. The group of witnesses included French writer Georges Dupuy, gold prospector James Lewis Buttler, trapper Tom Leemore, Catholic missionary Father Pierre Lavagneux, and five First Nations individuals. They claimed to have seen a creature unlike anything they had ever encountered: a massive reptilian beast standing 12 feet wide and 30 feet long. Its skin was rough and dark, resembling that of an enormous lizard. The creature’s feet were five feet long, each tipped with razor-sharp claws measuring a foot in length. Its long tail, nearly 10 feet in length, dragged behind it, leaving deep impressions in the snow. Most notably, it bore a short, square horn on its snout and had the face of a dog. The witnesses followed the creature’s tracks for hours, observing it from a safe distance as it crossed frozen rivers and plowed through deep snowdrifts with ease. Father Lavagneux, a respected member of the community, was particularly adamant about what he saw, insisting the beast resembled illustrations of theropod dinosaurs like Ceratosaurus. Four years later, in 1907, Father Lavagneux claimed to have seen the creature again—this time accompanied by ten First Nations witnesses. Once more, the description matched the original sighting: the same massive body, the same horned snout, and the same lumbering gait through the snowy wilderness. The reports of the Partridge Creek Monster spread quickly, sparking international intrigue. Newspapers across North America and Europe published accounts of the sighting, with some suggesting that the creature could be a surviving dinosaur species that had somehow endured in the remote Arctic. Skeptics, however, were less convinced. They argued that the footprints could have been left by a large moose or bear and that the witnesses were either mistaken or perpetuating a hoax. The skepticism did little to dissuade believers, especially when new reports surfaced years later. In 1928, a group of Siberian hunters claimed to have seen a similar creature in the remote Russian wilderness. Then, in 1999, residents of Fairbanks, Alaska, reported spotting a massive, dinosaur-like creature moving through a riverbed. Scientists remain unconvinced. The idea of a Ceratosaurus—or any large dinosaur—surviving into the 20th century defies everything we know about extinction and evolution. The harsh Yukon climate would make survival for such a creature virtually impossible. Yet, the detailed and consistent descriptions from multiple witnesses, spread across decades and continents, leave room for curiosity. Was the Partridge Creek Monster a prehistoric survivor, an undiscovered species, or an elaborate hoax? And if it was a hoax, why have similar sightings persisted for nearly a century? Join us as we explore the fascinating mystery of The Partridge Creek Monster in our latest episode of Unsolved Canadian Mysteries , available now on Spotify and YouTube.…

Unsolved Canadian Mysteries

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#26 - The Legless Wonder of Nova Scotia 28:23

41 weeks 전28:23

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리스트

28:23

The Legless Wonder of Nova Scotia is a mystery that has perplexed historians and locals alike for more than a century. The tale begins on a chilly morning in 1863, when eight-year-old George Albright stumbled upon a strange figure on the shores of Sandy Cove, Nova Scotia. What he initially thought was a pile of driftwood turned out to be a man—unconscious, disoriented, and missing both legs. George ran to get help, and soon, the townspeople gathered around the mysterious figure. The man was brought to the Albright family home, where they tried to communicate with him, but he remained silent. The locals attempted several languages, including English, French, Italian, Spanish, and even Latin, but the man did not respond to any of them. When asked his name, he eventually uttered just one word: Jerome . Jerome’s legs appeared to have been amputated just above the knees, and the wounds were clean and precise, suggesting a surgical procedure rather than an accident. He was dressed in fine clothing, indicating he may have come from wealth or a ship with high-ranking passengers. There were no identifying papers or possessions on him, and he seemed to have no recollection of how he got there. The people of Sandy Cove took pity on Jerome and cared for him, but his presence became a local curiosity. After some time, it was decided he should be sent to the nearby community of Meteghan, a predominantly Acadian Catholic settlement, as it was believed he was Catholic due to the rosary beads found in his pocket. The people of Meteghan welcomed him, though his presence quickly became a source of fascination. Jerome was soon put on display as a roadside attraction. Tourists traveled from across the province to catch a glimpse of the legless man of Sandy Cove . He sat silently, often scowling at the attention he received. Donations collected from curious visitors helped cover the costs of his care, but Jerome never revealed any more information about his origins. Speculation about his identity ran rampant. Some believed he was a sailor who had been injured at sea, while others suggested he was a deserter from a European warship. One popular theory claimed he was an Italian nobleman cast aside after some scandal or betrayal. Another rumor suggested he was the victim of a brutal punishment—his legs removed as retribution for piracy. Despite the intrigue surrounding him, Jerome lived out his days in quiet solitude. He was cared for by various families in Meteghan and nearby Saint Alphonse, where he died in 1912. To the very end, he never disclosed his true identity or the circumstances that led to his abandonment on the beach. Who was Jerome? Was he a soldier, a sailor, or someone running from a dangerous past? And why did he remain silent for all those years? Join us as we uncover the mystery of The Legless Wonder of Nova Scotia in our latest episode of Unsolved Canadian Mysteries , available now on Spotify and YouTube.…

Unsolved Canadian Mysteries

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#25 - The Disappearance of Mekayla Bali 34:12

47 weeks 전34:12

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리스트

34:12

The disappearance of Mekayla Bali remains one of Saskatchewan’s most haunting unsolved mysteries. On April 12, 2016, the 16-year-old girl from Yorkton vanished without a trace, leaving behind a trail of unanswered questions and a heartbroken family still searching for answers. Mekayla Bali was described by friends and family as a quiet, shy, and introverted teenager. She was a homebody who enjoyed spending time on her phone, using anonymous messaging apps to talk to people online. One of these apps was Kik, a popular platform that has since gained notoriety for being exploited by online predators. Mekayla often dreamed of traveling to larger cities like Regina or Saskatoon, though she had never ventured far from home on her own. The day before her disappearance, April 11, Mekayla made unusual comments to her friends. She mentioned plans to go on a trip and asked for a ride to the bank. When her friends were unable to help, she called the bank herself and deposited $25 into her account. She later claimed she would soon have $5,000 deposited and wanted a ride to the bank the next morning. However, police investigations later revealed that her account never had anything close to that amount. The next morning, Mekayla was dropped off at Yorkton Regional High School around 8:20 a.m. But instead of heading to class, she walked straight through the school and out the back door just minutes later. Surveillance cameras across Yorkton captured her movements over the next few hours. Footage showed her visiting a pawn shop, a local gas station, and a Tim Hortons restaurant. Witnesses later reported that she asked strangers for a ride to Regina, but nobody took her up on the request. By late morning, Mekayla returned briefly to the high school but left again almost immediately. Her last confirmed sighting was at a local restaurant around 1:45 p.m. that afternoon. After that, she vanished. The investigation into her disappearance was hampered by significant challenges. Mekayla’s use of Kik and other social media platforms complicated efforts to trace her online activity. The RCMP encountered a ten-month delay in obtaining her messaging history due to U.S. privacy regulations. When authorities finally gained access, the records only deepened the mystery. While Mekayla had been in contact with several individuals online, none appeared to have any concrete information about her whereabouts. Theories about her disappearance have ranged from the tragic to the sinister. Some suggest she may have run away to meet an online acquaintance or was lured into human trafficking. Others believe she may have died by suicide or become entangled in something more nefarious. Despite numerous leads and possible sightings across Canada and the United States, none have been definitively confirmed. Mekayla’s family remains hopeful that she is still alive. They have worked tirelessly to raise awareness about her case, sharing her story on social media and offering a substantial reward for information. To this day, the questions linger: Where did Mekayla go? Who was she planning to meet? And what really happened that April morning in 2016? Join us as we explore the chilling mystery of The Disappearance of Mekayla Bali in our latest episode of Unsolved Canadian Mysteries , available now on Spotify and YouTube.…

Unsolved Canadian Mysteries

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Patreon Exclusive - T. G. Hamilton's Ectoplasmic Photography 13:17

1 year 전13:17

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리스트

13:17

In the early 20th century, as the world grappled with the profound loss caused by World War I and the Spanish Influenza pandemic, one Canadian couple sought to bridge the gap between the living and the dead. Thomas Glendenning Hamilton, a respected physician and member of Manitoba's Legislative Assembly, and his wife Lillian May Hamilton, turned to the unknown in search of answers. Their experiments with séances and ectoplasmic photography would become some of the most famous—and controversial—paranormal investigations in Canadian history. The Hamiltons' journey into the supernatural began in 1919, following the death of their young son during the influenza pandemic. Overcome with grief, T. G. Hamilton remembered a conversation he'd had with a colleague years earlier about a psychic in the United States who claimed to communicate with the dead. Desperate for answers, the Hamiltons decided to explore spiritualism themselves. Their early experiments were modest—sessions with a Ouija board in the dim light of their Winnipeg home. But as time passed, their practices became more elaborate. They installed multiple cameras around their séance room to capture any possible paranormal activity. What they documented shocked even the most skeptical observers. The photographs the Hamiltons produced showed ghostly figures, floating faces, and strange, web-like substances emerging from the mouths and noses of their séance participants. This material, known as ectoplasm, was said to be a physical manifestation of spiritual energy. In one particularly famous image, a veil-like substance appears to extend from a medium's mouth, forming what some claim is the face of a deceased relative. The Hamilton séances attracted widespread attention. Prominent figures from across North America, including politicians, academics, and authors, attended the sessions to witness the phenomenon firsthand. Even former Canadian Prime Minister William Lyon Mackenzie King, who had his own interest in spiritualism, took notice of the Hamiltons' work. Yet, the legitimacy of ectoplasmic photography remains highly debated. Many spiritualists at the time were exposed as frauds, often using cheesecloth, gauze, or other materials to mimic ectoplasm. However, no conclusive evidence of deception was ever found in the Hamiltons' case. Their meticulous documentation, scientific approach, and insistence on multiple witnesses at every séance set them apart from many of their contemporaries. Skeptics argue that the photographs are likely the result of clever manipulation, misinterpretation, or the power of suggestion. Supporters, however, point to the consistency of the images and the detailed records kept by the Hamiltons. The paranormal community continues to study these photographs, some of which are now housed in archives at the University of Manitoba. Was T. G. Hamilton truly able to document the physical manifestations of the afterlife? Or were his photographs elaborate illusions, fueled by the couple’s grief and the societal fascination with spiritualism during that era? Join us as we examine the strange case of T. G. Hamilton's Ectoplasmic Photography in our latest episode of Unsolved Canadian Mysteries , available now on Spotify and YouTube.…

Unsolved Canadian Mysteries

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#24 - Langenburg's UFO Encounter 28:57

1 year 전28:57

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리스트

28:57

On the morning of September 1, 1974, Edwin Fuhr, a farmer near Langenburg, Saskatchewan, set out to harvest his canola fields. It was a clear, crisp day, and Edwin was operating his swather when he crested a small hill on his property. What he saw next would change his life forever. As Edwin brought his swather to a stop, he noticed five metallic, dome-shaped objects arranged in a semi-circle near a slough on his land. The objects hovered silently just above the ground, each rotating rapidly. Intrigued but wary, Edwin dismounted his machinery and cautiously approached the strange objects. As he neared them, he could see they were smooth, reflective, and eerily symmetrical—like massive stainless steel bowls suspended in midair. When Edwin got within 15 feet of the closest object, he felt an overwhelming sense of unease. The objects' rapid, counterclockwise rotation disturbed the grass beneath them, creating swirling patterns. As fear set in, Edwin retreated to his swather and sat frozen with shock. After a few tense minutes, the objects began to rise. One by one, they ascended into the sky with a blast of hot steam, leaving circular depressions scorched into the ground. The crafts then accelerated into the clouds, vanishing without a sound. When Edwin returned home, he realized that more time had passed than he expected. Hours seemed to have slipped by, though the experience felt like it had lasted only moments. He told his family what had happened, and his father accompanied him back to the site to investigate. They found five perfect circles of flattened grass where the objects had hovered. The grass was bent in a spiraling pattern, as though it had been pressed down by something immense and hot. Word of Edwin's encounter spread quickly. His wife told his sister, who told her husband, who in turn called the RCMP. Soon, officers arrived to investigate the site. The strange circular marks showed no evidence of human tampering—no tracks, no footprints, and no mechanical imprints. The investigators were baffled. Within days, Edwin's farm became a circus of curiosity seekers. Media outlets from across Canada descended upon the small Saskatchewan town, eager to document the mystery. Edwin's once-quiet life was turned upside down as journalists, ufologists, and thrill-seekers camped on his property. Theories surrounding the encounter varied wildly. Some believed Edwin had witnessed extraterrestrial craft conducting some kind of survey or reconnaissance mission. Others speculated that he had seen advanced military aircraft being tested in secret. A few dismissed the event as a prank or a hoax—despite the RCMP's official findings that the site showed no signs of fabrication. Perhaps the strangest twist came when Edwin claimed to have received a phone call from none other than Neil Armstrong, the first man on the moon. According to Edwin, Armstrong asked detailed questions about the objects' appearance and behavior before offering his own thoughts on unexplained aerial phenomena. Nearly 50 years later, the mystery of Langenburg's UFO Encounter remains unsolved. What did Edwin Fuhr see that day? Was it alien technology, a military experiment, or a trick of the imagination? Join us as we investigate the incredible story of Edwin Fuhr in our latest episode of Unsolved Canadian Mysteries , available now on Spotify and YouTube.…

Unsolved Canadian Mysteries

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Patreon Exclusive - The Mystery of the Calgary Mummy 6:36

1 year 전6:36

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리스트

6:36

The Mystery of the Calgary Mummy is one of Alberta’s most perplexing cold cases—a story of unease, discovery, and unanswered questions that has haunted the community of Tuxedo Park since 1948. It began when Alfred Pearce and his family moved into a modest house at 1805 20th Avenue NW in Calgary. From the moment they arrived, Mrs. Pearce complained of a strange, oppressive feeling in the home. She described it as a "creepy presence," like unseen eyes watching their every move. Her daughters echoed this discomfort, saying they often felt a cold sensation brushing against their skin. The unease reached a breaking point on their first night in the house. While helping her mother with the dishes, one of the Pearce daughters screamed in terror, claiming a ghostly, disembodied hand had reached out and touched her shoulder. Alfred Pearce initially dismissed the encounter as imagination or nerves, but as he tucked the children into bed later that night, he noticed something unusual: the floorboards in the bedroom were sagging. Curiosity and concern led Pearce to investigate further. He retrieved a crowbar and pried up the wooden boards. What he found beneath the floor made his blood run cold. Lying in a bed of ash was a mummified human corpse. The figure was clothed in a decayed leather jacket, with skin preserved by the dry, ashy conditions. Pearce immediately roused his family and rushed them out of the house before calling the authorities. Calgary detectives Gordon Gilkes and Frank Whiteside arrived to investigate the grisly discovery. The body appeared to have been there for quite some time, and initial estimates suggested it had been hidden for nearly two decades. In the jacket pocket, detectives found a faded, crumpled letter bearing the name Thomas C. Hall —a man who had vanished without a trace in 1929. The investigation into Hall’s death raised more questions than it answered. His brother, Wallace Hall, was brought in to identify the remains, and he confirmed that the coat matched one his brother had owned. But the circumstances of Thomas Hall's disappearance remained unclear. No signs of forced entry or struggle were ever found in the house, and no one recalled seeing him enter the property. Theories swirled around the discovery. Some speculated that Hall had been lured to the house and murdered, with his killer using the ashes of the old coal furnace to conceal the body. Others suggested he had been involved in bootlegging during Prohibition, and that his death was connected to organized crime. Yet no arrests were ever made, and the case eventually went cold. Even today, residents of Tuxedo Park speak of strange happenings in the house on 20th Avenue. Tenants have reported sudden cold spots, disembodied footsteps, and the sensation of being watched—echoes, perhaps, of the spirit of Thomas Hall still seeking justice. Who killed Thomas Hall? Why was his body hidden beneath the floorboards for nearly two decades? And what exactly happened in that small Calgary home in 1929? Join us as we uncover the chilling details of The Mystery of the Calgary Mummy in our latest episode of Unsolved Canadian Mysteries , available now on Spotify and YouTube.…

Unsolved Canadian Mysteries

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Patreon Exclusive - The Legend of the Ogopogo 7:28

1 year 전7:28

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7:28

The Legend of the Ogopogo has captivated Canadians for generations, blending Indigenous oral history with modern-day sightings of a mysterious creature said to inhabit British Columbia’s Okanagan Lake. Known originally to the Syilx (Okanagan) people as na-it-aka , or the "spirit of the water," this legendary being was believed to guard the lake and control safe passage across its waters. But is it merely folklore, or is there something more lurking beneath the surface? The origins of the legend date back centuries. According to Syilx tradition, travelers were expected to offer gifts—often tobacco, animal meat, or other sacrifices—before crossing the lake. This gesture was believed to appease the spirit and ensure safe passage. One famous legend recounts how a visiting chief disregarded this tradition. As the chief’s canoes crossed the lake, a massive, serpentine creature emerged from the depths and capsized the boats, drowning the occupants. This cautionary tale was passed down through generations as a warning to respect the lake’s mysterious guardian. When European settlers arrived in the region, they initially dismissed the legend as superstition. However, as the years passed, reports of an unusual creature began to surface. Early accounts described large, dark shapes gliding beneath the surface. In the early 1900s, several witnesses claimed their horses were attacked while swimming across the lake—dragged beneath the surface by something powerful and unseen. The creature was later given the whimsical name "Ogopogo" after a popular British music hall song in the 1920s, and the name stuck. Modern sightings of the Ogopogo continue to this day. Witnesses often describe a long, serpentine creature with dark, undulating humps breaking the surface of the water. Some accounts claim the creature measures 15 to 20 feet long, while others believe it could be even larger. Multiple videos and photographs have surfaced over the years, though many have been dismissed as floating logs, waves, or groups of otters swimming in formation. Scientists and skeptics have proposed various explanations for the sightings. Some suggest methane bubbles from the lakebed create patterns on the surface, while others argue that sturgeon—large, prehistoric-looking fish known to inhabit some Canadian lakes—might be responsible. Another theory posits that the sightings are remnants of an ancient species, possibly a form of aquatic dinosaur. Despite decades of speculation, no definitive evidence has ever been found. The fascination with the Ogopogo has even prompted financial incentives. Over the years, several rewards have been offered for proof of the creature’s existence. In 1989, a tourism group offered $1 million for irrefutable evidence, though the prize remains unclaimed. The mystery has grown so pervasive that the British Columbia government passed legislation protecting the Ogopogo under provincial wildlife laws—just in case it does exist. Is the Ogopogo nothing more than an enduring cultural myth, a clever tourist attraction, or an undiscovered species that defies scientific explanation? From ancient Indigenous teachings to modern sightings captured on smartphones, the mystery endures. Join us as we explore the origins, sightings, and scientific investigations into The Legend of the Ogopogo in our latest episode of Unsolved Canadian Mysteries , available now on Spotify and YouTube.…

Unsolved Canadian Mysteries

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#23 - The Serial Killer Capital of Canada 27:42

1 year 전27:42

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27:42

From the late 1950s to the mid-1980s, the city of London, Ontario, became an unlikely epicenter of terror, earning the grim title of The Serial Killer Capital of Canada . During this period, the small city saw an unprecedented wave of serial killings, with over 30 victims and a suspected 6 to 9 serial killers operating within its borders. To this day, many of these crimes remain unsolved, and the question of why London became a hunting ground for so many predators still haunts investigators. The story of this dark chapter begins with cases like that of Jackie English. On October 4, 1969, 15-year-old Jackie was finishing her shift at The Metropolitan and needed a ride home. Her mother, who usually picked her up, was recovering from surgery, so Jackie made arrangements with friends to give her a lift. However, when she climbed into the car that night, she never made it home. Her body was found five days later—beaten, raped, and discarded. Her murder was just one of many that overwhelmed the London Police Service during this time. The police were already stretched thin, investigating numerous other unsolved murders that shared disturbing similarities. The victims were often young women or children, abducted from familiar places and later found in remote locations. Investigators struggled with limited resources, outdated forensic techniques, and a growing sense of panic within the community. As more bodies were discovered, the realization set in: London was in the grip of multiple serial killers. Several of these criminals earned sinister nicknames based on their methods. The Chambermaid Slayer targeted women working in hotels. The Mad Slasher brutally attacked victims in their homes. The Bedroom Stranger scaled apartment balconies to enter homes undetected, attacking women as they slept. Despite widespread fear and intensive police efforts, many of these cases never reached a resolution. Experts have long debated why London experienced such a disproportionate number of serial killers. Some point to the city’s geography: London sits along major transportation routes, making it easier for criminals to travel in and out undetected. Others suggest the rapid population growth in the post-war years created social anonymity, providing fertile ground for predators to operate unnoticed. Still, others argue that flaws in early investigative techniques and jurisdictional overlap allowed killers to evade capture for years. Perhaps most chilling of all is the knowledge that some of these predators were eventually caught—but only after years of unchecked violence. Several suspects were later linked to murders through advancements in DNA technology, while others remain unidentified to this day. Why did London become Canada's serial killer capital? Was it chance, geography, or something more sinister? And how many of these killers were caught—and how many are still out there? Join us as we unravel the mystery of The Serial Killer Capital of Canada in our latest episode of Unsolved Canadian Mysteries , available now on Spotify and YouTube.…

Unsolved Canadian Mysteries

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Patreon Exclusive - The Jack Family Disappearance 7:11

2 years 전7:11

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리스트

7:11

The disappearance of the Jack family is one of British Columbia’s most haunting mysteries. On August 1, 1989, Doreen Jack, 26, Ronald "Ronnie" Jack, 26, and their two sons, nine-year-old Russell and four-year-old Ryan, vanished without a trace after accepting a job offer from a stranger. More than three decades later, the family’s fate remains unknown. It all began at the First Litre Pub in Prince George, where Ronnie was approached by an unidentified man who claimed to have a lucrative short-term job opportunity. The man said that Ronnie could work at a nearby lumber mill, while Doreen could cook for the camp’s kitchen. He assured Ronnie that childcare was available for the boys and promised good pay—but there was one condition: they had to leave immediately. Excited about the prospect of work and eager to support his family, Ronnie returned home and explained the situation to Doreen. The family quickly packed a few belongings and climbed into the stranger’s vehicle, leaving behind their apartment and their extended family without warning. Ronnie called his mother later that night to share the news and promised they would return in a few weeks—just in time for the boys to start school in September. They never came back. In the days following their disappearance, family members grew increasingly concerned. The police were contacted, but the investigation was fraught with missteps. Witnesses who claimed to have seen the family leaving Prince George were dismissed, and crucial leads were either mishandled or ignored. Some investigators speculated that the family may have gone on an impromptu vacation, while others suggested foul play, but no concrete evidence ever emerged. Over the years, various theories have circulated. Some believe the Jack family was lured into a human trafficking scheme, while others suspect they were victims of a targeted attack. The unknown man who approached Ronnie at the pub was never identified, and the supposed lumber mill job was never verified. What makes the case even more unsettling is how often the family’s story slipped through the cracks. Early reports were delayed, leads were missed, and the investigation stalled repeatedly. Despite efforts to raise awareness, the Jack family’s case remains one of many unsolved disappearances in northern British Columbia—a region known for the infamous Highway of Tears. What happened to the Jack family that night in 1989? Was it a case of opportunistic crime, or did they stumble into something far more sinister? Join us as we unravel the mystery of The Jack Family Disappearance in our Patreon-exclusive episode of Unsolved Canadian Mysteries , available now on Spotify and YouTube.…

Unsolved Canadian Mysteries

1
Bonus - Scary Story Halloween Special 6:14

2 years 전6:14

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리스트

6:14

Come celebrate Halloween the Unsolved Canadian Mysteries way, with scary stories from Dylan, Kenton and our editor Christina. Some stories are true, some are legends, and some are, well... you'll find out. This is our first attempt at something like this, so we would love to know your thoughts, and would love to know (after you finish watching it), how would YOU end the story of the three kids?…

Unsolved Canadian Mysteries

1
#22 - The Possession of Barbe Hallay 44:57

2 years 전44:57

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리스트

44:57

The Possession of Barbe Hallay is Canada's oldest documented case of demonic possession—a terrifying tale of obsession, curses, and supernatural forces that dates back to 1660 in Beauport, New France, near present-day Quebec City. It is a story of unrequited love that turned into a nightmare, involving prominent historical figures, unexplained phenomena, and a community gripped by fear. Barbe Hallay was a young teenager when she took a position working for a family in Beauport. One day, a man named Daniel Vuil arrived at the household and asked for her hand in marriage. Although only 13, Hallay was legally old enough to consent, but she declined his proposal. This rejection enraged Vuil, who stormed away from the property. According to legend, he retreated to his home, where he invoked dark forces to torment the young girl and bend her will to his. Soon after, strange and terrifying events began to unfold. Barbe was plagued by seizures, convulsions, and hallucinations. Witnesses claimed she spoke in tongues and displayed unnatural strength. She described visions of demonic figures and was often found writhing in agony, screaming of unseen tormentors. Objects reportedly moved on their own, and eerie noises filled the household, terrifying the entire community. The situation escalated when local religious authorities were called to intervene. Jesuit priests, including Father Paul Ragueneau, performed exorcism rites, recording the events in meticulous detail. Their writings describe the battle as a war with the forces of darkness, with Barbe’s body contorting and her voice shifting into guttural tones. The priests believed she was possessed by demons summoned by Vuil’s malicious intent. As word of the possession spread, it attracted the attention of key figures in New France, including Governor Pierre de Voyer d’Argenson. The case became a sensation, with crowds gathering to witness the exorcisms. Meanwhile, Daniel Vuil disappeared, and some believe he fled the colony to escape justice. The exorcisms continued for weeks, with Barbe experiencing periods of relief followed by renewed torment. It was only after her mother’s unwavering faith and the community’s relentless prayers that the possession seemingly ended. Barbe recovered, though she carried the trauma of the ordeal for the rest of her life. Was Barbe Hallay truly possessed by demons, or was this a case of extreme psychological distress exacerbated by religious and societal pressures? And what happened to Daniel Vuil—did he indeed wield supernatural forces, or was he merely a spurned suitor with a dangerous imagination? Join us as we delve into the spine-chilling story of The Possession of Barbe Hallay in our Halloween Special episode of Unsolved Canadian Mysteries , available now on Spotify and YouTube.…

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