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Desmond Latham에서 제공하는 콘텐츠입니다. 에피소드, 그래픽, 팟캐스트 설명을 포함한 모든 팟캐스트 콘텐츠는 Desmond Latham 또는 해당 팟캐스트 플랫폼 파트너가 직접 업로드하고 제공합니다. 누군가가 귀하의 허락 없이 귀하의 저작물을 사용하고 있다고 생각되는 경우 여기에 설명된 절차를 따르실 수 있습니다 https://ko.player.fm/legal.
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Episode 203 - The Siege of Makapansgat and Misnomerclature
Manage episode 458006634 series 2876891
Desmond Latham에서 제공하는 콘텐츠입니다. 에피소드, 그래픽, 팟캐스트 설명을 포함한 모든 팟캐스트 콘텐츠는 Desmond Latham 또는 해당 팟캐스트 플랫폼 파트너가 직접 업로드하고 제공합니다. 누군가가 귀하의 허락 없이 귀하의 저작물을 사용하고 있다고 생각되는 경우 여기에 설명된 절차를 따르실 수 있습니다 https://ko.player.fm/legal.
We’re picking up speed from here on, the fulcrum that was the mid-19th Century is passed and our story is developing quickly - this is episode 203 the Siege of Makapansgat and Reconstituting history.
It is 1854, almost mid-way through the sixth decade of this momentous century and the region that’s under our gaze is the northern Limpopo territory, the Waterberg. Those who live there today will know of its grandeur, and its extensive mountain ranges, riverine bush, delightful geology.
Thaba Meetse is the northern Sotho name for the Waterberg, where the average height of the peaks here are 600 meters, rising to 2 000 meters above sea level.
The vegetation is officially known as dry deciduous forest, or just the Bushveld to you and me. The original people here date back thousands of years, early evolutionary stages of hominid development can be traced here, so in some ways, it’s part of the story of human existence on the planet.
Its all about the type of rocks here, and the soils. Clamber amongst the red koppies and ravines and you can look out over the bush veld, with it’s minerals such as vanadium and platinum, part of the Bushveld Igneous complex I spoke about in episodes one and two. Tectonic forces forced the rocks upwards, creating the famous Waterberg, the Thaba Meetse ranges, rivers deposited sediment and in these sandstone layers, you’ll find the famous caves surrounded by cliffs hundreds of feet high, rising from the plains.
Scientists and palaeontologists tracked our very first human ancestors who lived at Waterberg as early as three million years ago, and inside the cave we’re going to hear about, Makapansgat, skeletons of Australopithecus Africanus have been found. Homo Erectus remains have also been found in the cave.
This site has yielded many thousands of fossil bones, and what is known as The Cave of Hearths preserves a remarkably complete record of human occupation from Early Stone Age “Acheulian” times in the oldest sediments through the Middle Stone Age, the Later Stone Age and up to the Iron Age. It also is where one of the earliest Homo sapiens remains were found, a jaw found in the cave layers by archaeologists. The lime enriched deposits and dry conditions within the cave have allowed for the exceptional preservation of plant, animal and human remains as Amanda Beth Esterhuysen points out in her 2007 Wits University PhD.
So its really metaphorical — an iconic cave because this is where the Boers and the Kekana people were going to go to war. Part of our story this episode is about a track, a wagon trail, that passed between the ivory hunting centre of Schoemansdal, Soutpansberg and the newly established Boer town of Pretoria and which cut straight through the middle of Kekana chief Mokopane’s territory. And inside this territory is Makapansgat.
Since the first trekkers had arrived in 1837, the Langa and Kekana people who lived in the Waterberg had watched in some disquiet as the numbers of Boers increased over the years. It was almost two decades after Louis Trichardt had wheeled his wagons through the Waterberg, and by the mid-19th Century there wasn’t a week that went past without hunters or prospectors wandering through.
It’s a double irony then to relate that both the Langa and Kekana had origins further south, they were part of the amaNdebele who had fled from Northern Zululand during Shaka’s reign, related to the amaHlubi, and had been involved in some land seizing themselves. Don’t simplify history, its more radical than a buffet hall of red berets.
King Mghombane Gheghana of the Kekana, and Mankopane of the Langa, were not prepared to accept Trekker overlordship like they had fought against Mzilikazi’s overlordship. They rejected the trekker system of labour where every black adult male was supposed to work for the Boers for nothing.
Mokopane by the way is a northern Sotho form of Mghombane Gheghana, and he was known throughout the territory as Mokopane.
…
continue reading
It is 1854, almost mid-way through the sixth decade of this momentous century and the region that’s under our gaze is the northern Limpopo territory, the Waterberg. Those who live there today will know of its grandeur, and its extensive mountain ranges, riverine bush, delightful geology.
Thaba Meetse is the northern Sotho name for the Waterberg, where the average height of the peaks here are 600 meters, rising to 2 000 meters above sea level.
The vegetation is officially known as dry deciduous forest, or just the Bushveld to you and me. The original people here date back thousands of years, early evolutionary stages of hominid development can be traced here, so in some ways, it’s part of the story of human existence on the planet.
Its all about the type of rocks here, and the soils. Clamber amongst the red koppies and ravines and you can look out over the bush veld, with it’s minerals such as vanadium and platinum, part of the Bushveld Igneous complex I spoke about in episodes one and two. Tectonic forces forced the rocks upwards, creating the famous Waterberg, the Thaba Meetse ranges, rivers deposited sediment and in these sandstone layers, you’ll find the famous caves surrounded by cliffs hundreds of feet high, rising from the plains.
Scientists and palaeontologists tracked our very first human ancestors who lived at Waterberg as early as three million years ago, and inside the cave we’re going to hear about, Makapansgat, skeletons of Australopithecus Africanus have been found. Homo Erectus remains have also been found in the cave.
This site has yielded many thousands of fossil bones, and what is known as The Cave of Hearths preserves a remarkably complete record of human occupation from Early Stone Age “Acheulian” times in the oldest sediments through the Middle Stone Age, the Later Stone Age and up to the Iron Age. It also is where one of the earliest Homo sapiens remains were found, a jaw found in the cave layers by archaeologists. The lime enriched deposits and dry conditions within the cave have allowed for the exceptional preservation of plant, animal and human remains as Amanda Beth Esterhuysen points out in her 2007 Wits University PhD.
So its really metaphorical — an iconic cave because this is where the Boers and the Kekana people were going to go to war. Part of our story this episode is about a track, a wagon trail, that passed between the ivory hunting centre of Schoemansdal, Soutpansberg and the newly established Boer town of Pretoria and which cut straight through the middle of Kekana chief Mokopane’s territory. And inside this territory is Makapansgat.
Since the first trekkers had arrived in 1837, the Langa and Kekana people who lived in the Waterberg had watched in some disquiet as the numbers of Boers increased over the years. It was almost two decades after Louis Trichardt had wheeled his wagons through the Waterberg, and by the mid-19th Century there wasn’t a week that went past without hunters or prospectors wandering through.
It’s a double irony then to relate that both the Langa and Kekana had origins further south, they were part of the amaNdebele who had fled from Northern Zululand during Shaka’s reign, related to the amaHlubi, and had been involved in some land seizing themselves. Don’t simplify history, its more radical than a buffet hall of red berets.
King Mghombane Gheghana of the Kekana, and Mankopane of the Langa, were not prepared to accept Trekker overlordship like they had fought against Mzilikazi’s overlordship. They rejected the trekker system of labour where every black adult male was supposed to work for the Boers for nothing.
Mokopane by the way is a northern Sotho form of Mghombane Gheghana, and he was known throughout the territory as Mokopane.
314 에피소드
Manage episode 458006634 series 2876891
Desmond Latham에서 제공하는 콘텐츠입니다. 에피소드, 그래픽, 팟캐스트 설명을 포함한 모든 팟캐스트 콘텐츠는 Desmond Latham 또는 해당 팟캐스트 플랫폼 파트너가 직접 업로드하고 제공합니다. 누군가가 귀하의 허락 없이 귀하의 저작물을 사용하고 있다고 생각되는 경우 여기에 설명된 절차를 따르실 수 있습니다 https://ko.player.fm/legal.
We’re picking up speed from here on, the fulcrum that was the mid-19th Century is passed and our story is developing quickly - this is episode 203 the Siege of Makapansgat and Reconstituting history.
It is 1854, almost mid-way through the sixth decade of this momentous century and the region that’s under our gaze is the northern Limpopo territory, the Waterberg. Those who live there today will know of its grandeur, and its extensive mountain ranges, riverine bush, delightful geology.
Thaba Meetse is the northern Sotho name for the Waterberg, where the average height of the peaks here are 600 meters, rising to 2 000 meters above sea level.
The vegetation is officially known as dry deciduous forest, or just the Bushveld to you and me. The original people here date back thousands of years, early evolutionary stages of hominid development can be traced here, so in some ways, it’s part of the story of human existence on the planet.
Its all about the type of rocks here, and the soils. Clamber amongst the red koppies and ravines and you can look out over the bush veld, with it’s minerals such as vanadium and platinum, part of the Bushveld Igneous complex I spoke about in episodes one and two. Tectonic forces forced the rocks upwards, creating the famous Waterberg, the Thaba Meetse ranges, rivers deposited sediment and in these sandstone layers, you’ll find the famous caves surrounded by cliffs hundreds of feet high, rising from the plains.
Scientists and palaeontologists tracked our very first human ancestors who lived at Waterberg as early as three million years ago, and inside the cave we’re going to hear about, Makapansgat, skeletons of Australopithecus Africanus have been found. Homo Erectus remains have also been found in the cave.
This site has yielded many thousands of fossil bones, and what is known as The Cave of Hearths preserves a remarkably complete record of human occupation from Early Stone Age “Acheulian” times in the oldest sediments through the Middle Stone Age, the Later Stone Age and up to the Iron Age. It also is where one of the earliest Homo sapiens remains were found, a jaw found in the cave layers by archaeologists. The lime enriched deposits and dry conditions within the cave have allowed for the exceptional preservation of plant, animal and human remains as Amanda Beth Esterhuysen points out in her 2007 Wits University PhD.
So its really metaphorical — an iconic cave because this is where the Boers and the Kekana people were going to go to war. Part of our story this episode is about a track, a wagon trail, that passed between the ivory hunting centre of Schoemansdal, Soutpansberg and the newly established Boer town of Pretoria and which cut straight through the middle of Kekana chief Mokopane’s territory. And inside this territory is Makapansgat.
Since the first trekkers had arrived in 1837, the Langa and Kekana people who lived in the Waterberg had watched in some disquiet as the numbers of Boers increased over the years. It was almost two decades after Louis Trichardt had wheeled his wagons through the Waterberg, and by the mid-19th Century there wasn’t a week that went past without hunters or prospectors wandering through.
It’s a double irony then to relate that both the Langa and Kekana had origins further south, they were part of the amaNdebele who had fled from Northern Zululand during Shaka’s reign, related to the amaHlubi, and had been involved in some land seizing themselves. Don’t simplify history, its more radical than a buffet hall of red berets.
King Mghombane Gheghana of the Kekana, and Mankopane of the Langa, were not prepared to accept Trekker overlordship like they had fought against Mzilikazi’s overlordship. They rejected the trekker system of labour where every black adult male was supposed to work for the Boers for nothing.
Mokopane by the way is a northern Sotho form of Mghombane Gheghana, and he was known throughout the territory as Mokopane.
…
continue reading
It is 1854, almost mid-way through the sixth decade of this momentous century and the region that’s under our gaze is the northern Limpopo territory, the Waterberg. Those who live there today will know of its grandeur, and its extensive mountain ranges, riverine bush, delightful geology.
Thaba Meetse is the northern Sotho name for the Waterberg, where the average height of the peaks here are 600 meters, rising to 2 000 meters above sea level.
The vegetation is officially known as dry deciduous forest, or just the Bushveld to you and me. The original people here date back thousands of years, early evolutionary stages of hominid development can be traced here, so in some ways, it’s part of the story of human existence on the planet.
Its all about the type of rocks here, and the soils. Clamber amongst the red koppies and ravines and you can look out over the bush veld, with it’s minerals such as vanadium and platinum, part of the Bushveld Igneous complex I spoke about in episodes one and two. Tectonic forces forced the rocks upwards, creating the famous Waterberg, the Thaba Meetse ranges, rivers deposited sediment and in these sandstone layers, you’ll find the famous caves surrounded by cliffs hundreds of feet high, rising from the plains.
Scientists and palaeontologists tracked our very first human ancestors who lived at Waterberg as early as three million years ago, and inside the cave we’re going to hear about, Makapansgat, skeletons of Australopithecus Africanus have been found. Homo Erectus remains have also been found in the cave.
This site has yielded many thousands of fossil bones, and what is known as The Cave of Hearths preserves a remarkably complete record of human occupation from Early Stone Age “Acheulian” times in the oldest sediments through the Middle Stone Age, the Later Stone Age and up to the Iron Age. It also is where one of the earliest Homo sapiens remains were found, a jaw found in the cave layers by archaeologists. The lime enriched deposits and dry conditions within the cave have allowed for the exceptional preservation of plant, animal and human remains as Amanda Beth Esterhuysen points out in her 2007 Wits University PhD.
So its really metaphorical — an iconic cave because this is where the Boers and the Kekana people were going to go to war. Part of our story this episode is about a track, a wagon trail, that passed between the ivory hunting centre of Schoemansdal, Soutpansberg and the newly established Boer town of Pretoria and which cut straight through the middle of Kekana chief Mokopane’s territory. And inside this territory is Makapansgat.
Since the first trekkers had arrived in 1837, the Langa and Kekana people who lived in the Waterberg had watched in some disquiet as the numbers of Boers increased over the years. It was almost two decades after Louis Trichardt had wheeled his wagons through the Waterberg, and by the mid-19th Century there wasn’t a week that went past without hunters or prospectors wandering through.
It’s a double irony then to relate that both the Langa and Kekana had origins further south, they were part of the amaNdebele who had fled from Northern Zululand during Shaka’s reign, related to the amaHlubi, and had been involved in some land seizing themselves. Don’t simplify history, its more radical than a buffet hall of red berets.
King Mghombane Gheghana of the Kekana, and Mankopane of the Langa, were not prepared to accept Trekker overlordship like they had fought against Mzilikazi’s overlordship. They rejected the trekker system of labour where every black adult male was supposed to work for the Boers for nothing.
Mokopane by the way is a northern Sotho form of Mghombane Gheghana, and he was known throughout the territory as Mokopane.
314 에피소드
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1 Episode 225 - Between Diamonds and Desolation: The Griqua's Journey to East Griqualand 19:07
19:07
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좋아요19:07
This is episode 225, and the Griqua have trekked from Philippolis near modern day Kimberley, to the Maluti Mountains, a place called Nomansland. In March 1861 Faku Ka-Ngqungqushe of the amaMpondo had ceded the territory to the British, ostensibly so that Theopholis Shepstone could plant the refugees of the Zulu Civil War there, but that idea was scotched, and the Cape Governor gave the territory over to the Griqua. By the time the great Griqua migration reached what would become Griqualand East, others had already begun trickling into this remote and mesmerising landscape — a highland plateau that straddles the transition between KwaZulu-Natal and the Eastern Cape, hemmed in by the southern Drakensberg. At over 1,600 metres above sea level, winters bite hard here when the frost laces the sandstone ridges, and the mornings arrive cloaked in icy mist. But come spring, the veld stirs with startling vigour: the ground blushes green, and indigenous flora such as Watsonia pillansii or Pillans watsonia, Dierama reynoldsii fairy bell or hairbell, and the fiery Kniphofia caulescens — the Drakensberg red-hot poker, thrust their blooms skyward. Aloes cling to rocky outcrops, and if you're lucky, you might glimpse the iridescent flash of a malachite sunbird, the Nectarinia famosa, feeding on nectar, or hear the distinct call of the ground woodpecker aka Geocolaptes olivaceus echoing from a sandstone cliff. After an arduous few weeks from their farms near Philippolis, Kok’s people arrived at Ongeluk’s Nek and you know if you’ve listened to the previous podcast why it was given this name. ON the way they had passed passed through part of land claimed by Basotho king Moshoehoe, around the Hangklip area — that’s just south east of Zastron today. Then began the arduous process of clearing a road down the mountain starting at Ongeluks Nek. It was no child’s play. Every morning, according to the annals, men set about with pick and crowbar, hammer and drills, powder and fuse to dig out a track down the mountainside. It took weeks for the track to be hacked from the rock, and the 2000 men, women and children, their dogs and livestock, managed to slide and roll down the side heading towards a small settlement about six kilometers north of where the town of Kokstad is today. The Griqua had finally, in their minds, arrived at their promised land. Here were rolling hills, the lower Maloti, sweet tasting river water, springs, green grass. In the ravines there were forests and the Griqua began to cut down these trees to build houses.The fledgling Griqualand state began to emerge, murderers were executed, criminals were tried and convicted and the Volksraad gathered every six months to discuss laws. This elementary form of democracy featured lengthy discussions and very little note-taking. A chief officer was elected, called a Kaptyn like the Khoekhoe leaders of old, and a privy council or executive council as it was also known was setup.…

1 Episode 224 - El Niño’s and Al Nina’s and the Griqua Great Trek to Nomansland 22:53
22:53
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좋아요22:53
This is episode 224 — the sound in the background is the weather - the other sound is the creaking of wagons as another great trek begins. We’re going to trace the arc of Southern Africa’s climate, beginning in the early 19th century, before turning to the decade under review — the 1860s — and following the path of the Griqua Great Trek into Nomansland. First let’s get our heads around the cycles of drought and flood in southern Africa. The pernicious climate. As Professor Mike Meadows of UCT’s Environmental Sciences Department observed back in 2002, South Africa’s climate has long danced to an unpredictable rhythm — one marked by dramatic shifts in both rainfall and its timing. Precipitation follows a kind of cycle, yes, but one that keeps its own secrets. Some years bring bounty, others drought, and the line between the two is often sharp and sudden. The climate, in short, plays favourites with no one — and when it comes to rain, it can be maddeningly capricious. So while the calendar may promise a rainy season, it rarely tells us how generous the skies will be. The patterns are there — but the quantities? That’s anyone’s guess. South Africa, after all, is a land of dryness. Over 90 percent of its surface falls under what scientists call “affected drylands” — a polite term for places where water is scarce and the margins are thin. The rest? Even drier. Hyper-arid zones, where the land holds its breath and waits. And by the mid-19th century, much of this land was beginning to fray under the strain — overgrazed, overworked, slowly giving way to the long creep of degradation. South Africa’s landscape is anything but simple. It’s rugged, sculpted by time, with steep slopes and a dramatic stretch from the tropics to the temperate zone. But the story of our climate doesn’t end on land. It’s shaped by a swirling conversation between oceans and continents — a conversation held over centuries by systems with lyrical names: the Mozambique Channel Trough, the Mascarene High, the Southern Annular Mode, and the twin dipoles of the Indian and Atlantic Oceans. Then there’s the heavyweight — the El Niño-Southern Oscillation, or ENSO — which has long held sway over our rainfall and drought cycles. The dry was one of the motivations for another Great Trek about to take place. The Griqua’s who’d been living in the transOrangia since the late 1700s began to question their position in the world. With the Boers now controlling the Free State, and Moshoeshoe powerful in Lesotho, it was time to assess their options. In 1861, the Griqua joined the list of mass migrations of the 19th Century. There had been the effect of the Mfecane, then the Voortrekkers, and now, the Griqua. Two thousand people left Philippolis to establish themselves in Nomansland, far to the east, past Moshoeshoe’s land over the Drakensberg. The reason why historians like Cambridge’s Robert Ross call it spectacular was the road that the Griqua cut for themselves across the high ridges of the mountains, a remarkable feat of engineering for the time.…

1 Episode 223 - The Calliper and the Lens: Gustav Fritsch in the Southern Light (1863–1865) 23:27
23:27
나중에 재생
나중에 재생
리스트
좋아요
좋아요23:27
This is episode 223, the calliper and the lens Gustav Fritsch in the southern Light. A very quick thank you to Professor Johan Fourie at Stellenbosch Department of Economics who invited me to be part of a workshop about improving the visibility of economic history. What an amazing experience. This episode of our series is following on from 1863, into 1864, where the movement of people became as demographic phenomenon — driven by economics and innovations. Let’s swing our attention to Robben Island, it’s a warm morning in November 1863 and a bearded German arrived armed with various photographic apparatus and guns, he was on an expedition. German tourists can be found on Robben Island these days, but they don’t carry guns and their cameras are Canons. Gustav Fritsch had arrived with many other accoutrements - because he was on a scientific mission. He was an anthropologist, and part of a curious genre now largely forgotten — the “racial type” photographer — men who believed the camera could capture the science of human difference, stamping evolution’s hierarchy onto paper. In their lens, the body became data. A century and a half later, modern influencers use images to shape a kind of social order — their self-curated faces, botox-bright and algorithm-approved offer a new kind of taxonomy, no less performative, and perhaps no less pseudoscientific. So as our friend Gustav Fritsch set up his apparatus and guns, there on the windy but warm Robben Island of November 1863, he became part of what would be the field of criminology and .. eugenics. In this period, the use of photography was part of a privileged administrative practice, part of medical anatomy, anthropology, psychiatry, part of the professionalised emerging social sciences, tying in public health, urban planning, sanitation. It was at this point that the two divergencies in the science began to take shape, one was honorific, honouring the differences, noting the diversity, exciting the senses with these truly stunning pictures of South Africans in 1863, versus the other, the repressive, the oppressive. Stamping people with their racial characteristics. Unlike today, each picture took at least 20 seconds to complete. Imagine asking your contemporary subject to sit dead still for 20 seconds while you point your iPhone at their noggin. 20 seconds is longer than an entire TikTok video that explains the meaning of life. But there is not doubt, that the most remarkable thing about Fritsch’s photos were the diversity. He photographed many chiefs and their families, capturing African nobility at the time. His image of amaThemba chief Stokwe ka-Ndlela is slightly blurred, Stokwe refused to sit still. Other images of the incarcerated on Robben Island are historic, folkloric and well, just stunning. These include Xoxo on of Ngqika, brother of Sandile, Siyolo kaMdushane, one of the Gcaleka chiefs, Dilima, son of Phato of the Gqunukhwebe. This strange German was doing South African history a favour, recording the regal faces of amaXhosa royalty for posterity. After Robben Island, Gustav Fritsch and his apparatus rolled along in an oxwagon to Cathcart in the eastern Cape where he took more photos of Anta kaNgqika the 3rd paramount chief of the amaRharhabe, whereupon Fritsch continued to Stutterheim, where he set up his stool and massive tripod and took remarkable photos of Sandile kaNgqika.Not satisfied, this 19th century paparazzi, this collector of images set off northwards to Bechuanaland. He photographed Bakwena chief Sechele I a Motswasele or "Rra Mokonopi" as well as his son Sibelo. Bamagwatho chief Kama was next, grand old man of Botswana. The ancestor of the famous Khama family of the twentieth century. And while Gustav Fritsch wandered the veld with his camera and his paraphernalia, convinced he was capturing some scientific truth, the people he encountered were being absorbed into a global archive — not as individuals, but as specimens, artefacts.…

1 Episode 222 - Global events 1863, Namaqualand Copper and Gunny Sack Shacks 24:52
24:52
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나중에 재생
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좋아요
좋아요24:52
This is episode 222 - Zooming out to peer at 1863, and a bit of Namaqualand Copper and Gunny Bags. We’ve just entered the period of 1863 to 1865. It’s also time to take a quick tour of 1863 as is our usual way. While the Transvaal Civil War has ended, the American Civil War is still going gangbusters. In the last 12 months, momentous events have shaped world history. Abraham Lincoln signed the the Emancipation Proclamation in January of 1863 making the abolition of slavery in the Confederate States a War goal. A speculative mania followed in 1853/4, alarming the Government of the Cape. In the 1850s, a wave of speculative mining booms swept across the globe, driven by dramatic gold and mineral discoveries in places like California, Australia, and South Africa. These were fuelled by exaggerated rumours, newspaper hype, and dubious prospecting claims. Tens of thousands of hopefuls chased fortunes, often to remote or inhospitable regions, believing the next strike was just over the ridge. This era gave rise to a kind of "treasure hysteria", where wildcat ventures and fraudulent schemes—what some dubbed “red herrings”—diverted investors and prospectors alike. King Moshoeshoe the first of the Basotho had taken a great deal of interest in the Transvaal Civil War. The Orange Free State had been instrumental — and in particular — it’s new president Johan Brandt, in ending the inter-Boer battles. He was also growing more concerned by the signs of increased mining activity which had been going on west of his territory. Ancient peoples who predated the Khoe in the northern Cape had taken advantage of these minerals, there is archaeological evidence they were using iron from the area dug from pits 6000 years Before Present, around 4000 BC. Remarkable really, the use of iron in Southern Africa predates European Iron Age use by 3800 years. There is an excellent short book published by John Smalberger in 1975 called A history of Copper Mining in Namaqualand published which I’ve used as one of the sources. A specialised company called Phillips and King began exporting the ore in 1852 — a small 11 tons loaded on board a steamer called the Bosphorus which sailed out of Hondeklip Bay. They built a 140 meter long wooden jetty to facilitate loading here. A speculative mania followed in 1853/4, alarming the Government of the Cape. In the 1850s, a wave of speculative mining booms swept across the globe, driven by dramatic gold and mineral discoveries in places like California, Australia, and South Africa. These were fuelled by exaggerated rumours, newspaper hype, and dubious prospecting claims. Tens of thousands of hopefuls chased fortunes, often to remote or inhospitable regions, believing the next strike was just over the ridge.…

1 Episode 221 - Free State Judges, the Transvaal Civil War and the Architecture of Deliberation 17:27
17:27
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나중에 재생
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좋아요17:27
This is episode 221, 1863, the midst of the Transvaal Civil War. As you heard in episode 220, this was the making of a new president and one who’d take the Trekker Republics into the 20th Century, albeit in the midst of the Anglo-Boer War. There had been a rapid and real effect — as the farmers took up arms against each other, the Transvaal’s economy collapsed. This weakened the government’s ability to back up its stated authority. By now the tiny independent States of Lydenburg and Utrecht had joined the Transvaal accepting the authority of the Transvaal. They had been outliers since the trekkers first arrived in those regions, fifteen years earlier. To recap - In 1859, Transvaal President, Marthinus Wessel Pretorius, was invited to stand for President in the Orange Free State, many burghers there now wanted to unify with the Transvaal. They were mainly worried about how to deal with King Moshoeshoe of the Basotho. The Transvaal constitution that he had just enacted made it illegal to hold office abroad, still Pretorius won the Transvaal election, then Volksraad attempted to side-step the constitutional problems by granting Pretorius half-a-year of leave. They hoped some kind of solution would be found — Pretorius left for Bloemfontein and appointed Johannes Hermanus Grobler to be acting president in his absence. Up stepped Stephanus Schoeman from the Marico region who unsuccessfully attempted to use force to supplant Johannes Grobler as acting president. Schoeman believed that the presidency should have been granted to him as the new Transvaal constitution stipulated that in the case of the president's dismissal or death, the presidency should be granted to the oldest member of the Executive Council. Schoeman was three years older than Grobler. Forward fast to 1863, Kruger had defeated Schoeman at a skirmish outside Potchefstroom. He had also managed to convince some of the supporters of rebel in the Heidelberg district to switch sides, and had ridden back to Pretoria with a local farmer of high standing, Jan Marais. There a council of war determined that rebels like Schoeman were taking advantage of a disagreement between the Transvaal and the Orange Free State. The two fledgling Boer Republics could not agree on where the boundary lay between them. Transvaal President Van Rensburg duly assigned Kruger the duty of riding to the Free State to settle the question of the border - and he left almost immediately, taking a group of burghers with him as security. Further West, the Marico district was a hotbed of rebel activity and the commandant there, Jan Viljoen, heard about Kruger’s mission and organised a commando. On the way to Potch, a spy warned Kruger about what awaited. He changed course, and set off with a small detachment to confront Viljoen while Kruger’s 2 IC, Veld kornet Sarel Eloff dashed forward to seize a nearby kopje - the all important high ground. Viljoen is so happened, was also on his way to the very same kopje. One of the aspects of this conflict which is interesting is how Kruger used his spies or messengers as he called them. They were feeding him information daily, information about what Schoeman and Viljoen were up to. The capacity to recon an enemy was one of the defining strengths of the Boer military system, and would be sharpened constantly over the coming century and a half. Folks, there are remarkable resonances in this apparently distant little civil war. When the Union of South Africa was achieved, Bloemfontein was nominated as the seat of the Supreme Court of the union. Cape Town and Pretoria shared power, parliament in Cape Town, Pretoria the seat of government. The Free State is slap bang in the middle — so they got the Supreme Court. These historical instances reflect a legal and political philosophy that, in the aftermath of internal conflict, prioritising national healing through amnesty can be more beneficial than widespread punitive actions.…

1 Episode 220 - The Transvaal Civil War of 1862-1864 and Paul Kruger’s Dopping Doppers 22:24
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All manner of things are going on — thanks to those folks out there who’ve been sending me notes and support, much appreciated. Episode 220 deals with the start of the Transvaal Civil War, and quite a bit about Paul Kruger’s early life. The American civil war was raging in 1862, and there’s nothing like a war to trigger innovation — if you excuse the pun. Richard Jordan Gatling patented his terrifying Gatling gun featuring multiple rotating barrels driven by a hand crank, allowing operators to unleash a relentless hailstorm of bullets—up to several hundred rounds per minute. Its distinctive mechanical whirr echoed across battlefields, marking a chilling shift toward modern, industrialized warfare. While undoubtedly efficient, the Gatling gun also embodied a grim reality: the age when technology would reshape combat forever had arrived. Just in time to cause more chaos in the already bloody American Civil War. What is less known these days is that there was another Civil War involving descendants of Europeans, and this was going on in South Africa. The AmaZulu had just wrapped up their own recent Civil War as you’ve heard. All manner of brutal and uncivil conduct marked this period in South African history, as neighbour turned against neighbour and the bonds of society frayed. The Boer Republics had been riven by conflict since the days of the Voortrekkers, but in 1862 perhaps inspired in part by the American civil War, the Boer Republics went from squabbling to skirmishing. There’s no proof that the carnage of the United States directly influenced South Africa, but there is proof that the Boers knew about it. Later, during the apartheid period of National Party Rule, this Transvaal Civil War was deposited in historical file 13, almost expunged, because it contradicted the prevailing political ideology where it was all the whites against all the blacks. Anything that detracted from this nationalist agenda was taboo. The modern architects of African nationalism, too, often reshape the past to suit their narratives, discarding inconvenient histories into their own version of "file 13."Compared to the carnage in America, where an estimated 750 000 people died, the South African version was far less bloody. A few dozen dead and wounded. A handful of skirmishes was the real effect, which took place in what is now Gauteng, Limpopo, Mpumalanga and the North West Province - but at the same time as the American Civil War which ran from 1861 to 1865. The Transvaal Civil War started in 1862 and ended in 1864. While less gory, it was emblematic of the frontier streak embedded in the first generation descendants of the Voortrekkers. According to the constitution of the Republic, the Hervormde Church was the state church. Its members alone were entitled to exercise any influence in public affairs. Whoever was not a member of the Hervormde Church was not a fully-qualified burgher. Paul Kruger belonged to the Christelljk-Gereformeerde Kerk founded recently, in 1859, by Dr. Postma, at Rustenburg. This church became known in South Africa as the Dopper, or partly Canting Church. The derivation of the word Dopper is not completely clear, but it was believed to have come from the word dop, a damper or extinguisher for putting out Candles.…

1 Episode 219 - The Snarled Chronicle of John Orr, Wodehouse Blues and Mercantile Matters 18:36
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좋아요18:36
This is episode 219 — a new Governor has sailed into Table Bay. Sir Philip Edmond Wodehouse, born in 1811, eldest child of Edmond Wodehouse who married his first cousin Lucy, daughter of Philip Wodehouse, uncle Philip to Sir Philip Edmond. How very Victorian. Queen Victoria herself, who married her first cousin Prince Albert—did allow and even encourage cousin marriage, particularly among royalty and the upper classes to consolidate power, property, and lineage. But it also increased the risk of birth defects by 2 percent, and if both parents carry a recessive gene mutation, their child has a 25 percent chance of expressing the disorder. Scientists have a well-worn phrase for this — its called inbreeding. Wodehouse junior entered the Ceylon Civil Service in 1828, and was installed as superintendent of British Honduras between 1851 to 1854. From there he sailed to British Guiana where he served as Governor between 1854 to 1861 — before heading to the Cape in 1862. It’s illuminating to touch on Sir Philip Wodehouse’s disastrous time in British Guiana. Two years after he took office in the South American country, the Angel Gabriel riots broke out. His implacable opponent was John Sayers Orr, whose nom de guerre was the Angel Gabriel, was half Scottish, half African. Edinburgh’s Caledonian Newspaper of the time reported that his mother Mary Ann Orr was a respectable coloured woman and married to a respectable Scot — John Orr senior. Young John Sayer Orr was rabidly anti-papal, hated the Pope and had an anti-Catholic obsession. He took to the Guianese streets with bullhorn in hand, whereupon the distant Glasgow Herald noted he spoke “rampant anti-papist froth and lies..” Between 1850 and 1851 he popped up in Boston, then New York, Bath in Maine, and Manchester in New Hampshire. In 1854 he was hustled off by police in Boston. Apart from the usual racial insults levelled at him, the Boston police report says he had more impudence than brains .. “…who with a three cornered hat and a cockade on his head, and old brass horn .. took advantage of the political excitement .. travelled around the city …tooting his horn … collecting crowds in the streets, delivering what he called his political lectures and passing around the hat for contributions…” Sounds like a modern political influencer, the bullhorn, the disinformation, the extreme rhetoric, not to mention his hat which is literally crowd sourcing. He was arrested at least 20 times for what was called his international harangues tour — where he’d shout confusing messages like “Scorn be those who rob us of our rights — purgatory for popery and the Pope — Freedom to man be he black or white — Rule Britannia…!!” Bizarrely, the resonances to today’s crazy politics continued, Orr was associated with the fantastically named Know Nothing Party in America. Wait to hear about this bunch, you’ll recognise bits of modern USA. Members of the movement were required to say "I know nothing" whenever they were asked about its specifics by outsiders, and that providing the group with its colloquial name. Before you wonder aloud what relevance all this has, let me quickly point out that the so-called Know Nothing Party had 43 representatives in Congress at the height of its power in the late 1850s. In 1855 this strange 19th Century character pitched up in British Guiana, and Sir Philip Wodehouse had his work cut out. Soon Orr was up to his old tricks, walking about with his bull horn, carrying a flag and a British imperial badge, followed by a group of …. Well .. followers. They were not repeating they Knew Nothing, but attacking the British establishment. We'll also hear about the Angel Gabriel riots. By 1862 Wodehouse who survived a public stoning in Guiana, had arrived in the Cape as Governor. Here he was to face the implacable enemies - the Westerners and the Easterners. Two parts of the Cape that did not get along.…

1 Episode 218 - Lifestyle Update 1861 and an Ode to Landscape Motion Intensity and Physiology 18:49
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좋아요18:49
We’re doing a little different thing today, having wondered our way through a few thousand years its time to reflect on a few things. How did people go about their day to day lives, and what was life really like by the mid-19th Century South Africa? This period was dominated by agriculture, it was before the discoveries of most of the valuable minerals that turned the region from a sleepy agrarian backwater into one of the most dynamic economies in the world. Cape Town had been the fulcrum around which all European expansion rotated, the southern tip of Africa had to be navigated by all the empires of Europe, first Portuguese, then Dutch, then English. So naturally Cape Town had developed quite a sense of self importance. Some vicious and malicious Joburgers claim it continues to suffer from a superiority complex today. All in good spirit of course. It was a distant port, and if a Voortrekker or AmaZulu king travelled to Cape Town overland, it was like setting sail into an insecure future. The slow wagons cruising overland from the Waterberg to Cape Town took about as long as the maritime trip from Liverpool to Cape Town — two to three months. Both routes - whether sea or land — were rife with danger. During this perilous chapter of history, seafaring was still a high risk venture. Meanwhile, those who braved the land faced their own litany of dangers — wagons toppled on treacherous trails, lions prowled the edges of camps, venomous snakes struck without warning, and bandits lurked in the shadows. The veld itself, like the capricious ocean, seemed to conspire against the traveller, offering up a relentless gauntlet of threats to navigate. This experience meant the journey men and women were hardy, a tough breed. Most actually walked the trip, sometimes riding their horse, but mostly leading the oxen as the wagon creaked and squeaked, rumbled and tinkled over rocky landscape. African migrants walked from the transOrangia and deeper, into what is now Botswana, all the way to Cape Town to work on farms. That took weeks, sometimes, months. AmaZulu kings like Shaka thought nothing of walking 300 kilometres to visit his distant homesteads, taking a fortnight to recon his land. Physiology was actually different — people had straighter spines at this time in world history — there were fewer eye problems, stronger limbs. But they lived shorter lives in general, medicine was a distant luxury for most. 19th-century Southern Africans, like many pre-industrial populations globally, generally had better postural alignment and physical conditioning compared to sedentary modern denizens of the ethernet. Ethnographic and missionary accounts from the era—such as those by Dr. David Livingstone and Thomas Baines—frequently remark on the exceptional physical endurance of local populations. Many African societies, particularly among pastoralist and hunter-gatherer communities like the San, Tswana, and Zulu, were noted for their upright posture and ease of movement over long distances. The strength needed to walk along the tracks and slopes of southern Africa is well known, the pursuit is replicated today with the wonderful trails around the countryside. But it wasn’t all milk and honey, of course. The fatality rate remained high until the end of the 19th Century, although in South Africa, people were generally living longer, particularly in the Cape.…

1 Episode 217 - Lovedale, amaXhosa Chiefs Languish on Robben Island and the American Civil War 19:43
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좋아요19:43
A quick thank you to all those who’ve been donating towards the upkeep of this series, particularly Chereen and Gerhard, your continued support is making a difference. And Adi the winemaker, dankie meneer, and Seyi who’s trying to get Paypal sorted, thanks! Not to mention Chris whose significant support means I can host the series long term on iono.fm - and also a shout out, very modern that, a shout out, to Francois at iono.fm who has patiently helped me out when technical blapses creep in.ventually on April 12 1861, the American Civil War began with the bombardment of Fort Sumner in South Carolina. In sunny South Africa, the American Civil War was going to reverberate in many ways. Firstly, the War created a Cotton Crisis and helped foster investments in Natal cotton farms. Before the war, most of Britain’s cotton came from the Southern U.S., the slave plantations of the south. But the civil war disrupted these supplies, leading to a massive shortage. British textile mills were scrambling by year-end, and south Africa was on the radar along with other regions. The Natal government encouraged cotton growing, and for a brief moment in time, it was seen as a cash crop to grow. But the reality was, the soils, climate and shortage of labour made it unsustainable long term. Importantly, the British reassessed their strategic imperial priorities, and realised that the American Civil War exposed their fragile imperial control in distant lands. Despite the fact that a liberal Government was in power in the Britain, the Cape Colony and Natal became more strategically important as London sought to secure shipping routes and resources. The Suez Canal was still being constructed, the only way to India was around the Cape. It was the influence of slavery and labour policy that had a profound ideological impact on southern Africans. It led to a future connection, and Confederate influence inside South Africa. This is prescient, but important. The Boer Republics in particular took a great deal of interest in the break-away American states. The mindset, the republicanism, and sympathies with the pro-slavery states of the Confederacy all resonated with the Republics, particularly the ZAR. By 1860 Sir George Grey had thrown virtually the entire amaXhosa leadership into prison — Robben Island to be precise. Maqoma, Mhala, Xayimpi who’d overrun the military villages in the Eighth Frontier War, Silo, Xoxo, Stokwe. There were many amaThembu amaGqunukhwebe, Ndlambe, Ngqika chiefs and councillors marooned on Robben Island, where the winter winds howled across the flat land, where there was little protection from the extreme weather.…

1 Episode 216 - Mpande and Cetshwayo’s Shakespearean Drama Continues, it’s all King Lear, Richard III and Macbeth 22:49
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좋아요22:49
It’s episode 216 and we are lurching back to the north east, to Zululand. The heat is building up, and the conflicted relationship between King Mpande kaSenzanghakhona and his son, Cetshwayo kaMpande, is growing more complex by the minute. But this being Zululand, that wasn’t the only competition in town. There was an older son of Mpande, called Hamu, who was his first-born son by Nozibhuku, who in turn was the daughter of the much respected chief Sothondose of the Nxumalo people. If we turn our thoughts to the succession process of the AmaZulu which has always been a tricky trail, this episode will serve to illuminate the razor-sharp line royal heirs must walk. Sothondose you see was Mbuyazi’s brother. And if you recall, Mbuyazi was the man who had been killed along with seven of his brothers and half brothers at the Battle of Nondokasuka by Cetshwayo. King Mpande had publicly referred to Mbuyazi as his heir apparent, and Cetshwayo thought he was a better candidate. The plot thickens. It more than thickens, it congeals like thick red blood, spattered many times this episode. There is a Shakespearian correlation between his epic tales and those of the AmaZulu, where both are interlaced with human truths. This week’s tale is a mist-mash of Macbeth, Richard the third, Henry the Sixth Part three. Perhaps you could include others, but let’s leave it at that for now. IN Zululand, Mpande was king and he was apt to change his mind about his heir apparent. Cetshwayo had worked himself into the position by dint of killing Mbuyazi, and had begun to refer to Mpande as ixegwana, little-old man. Or Oomie which is why calling some middle-aged men Oomie can get you into trouble. Hamu kaMpande was an insidious man, a persevering leader who wriggled about, an indulgent man according to oral tradition as well as the written descriptions we have of him. Flabby, with the immense thighs of the house of Senzangakhona. Hamu led the Ngenetsheni clan, and had supported Cetshwayo during the recent Civil War, where Mbuyazi had been defeated. That was the case even though his grandfather, Sothondose, was Mbuyazi’s brother. In other words Hamu fought against his Great Uncle. Blood, it seems, isn’t thicker than water—unless it’s pooling in a cauldron of treachery and Macbethian dread. Hamu also resented his bad luck, descended from Nzibe who ranked behind Mpande’s other sons. He liked to show off his bling so to speak, and gathered a massive isigodlo of women, 300 in all, and bragged about being quasi-independent of Mpande. Cetshwayo kept a beady eye on these two, and there were confrontations with them, one took place in 1857. But nothing was resolved. Initially, Mbuyazi’s remaining brothers turned out to be more of a threat than Hamu and Maphitha, and this is where the Shakespearian blood letting began in earnest. Cetshwayo wanted to kill Mbuyazi’s thirteen year old brother Mkhungo. Someone tipped off the teen that the death squad was on its way and he fled to safety in Natal across the Thukela River. Other members of his direct family were already seeling refuge there, his mom Monase and Sikhotha his half-brother. shake…

1 Episode 215 – Ostriches Trump Elephants in 1860 and John Dunn: Musket Trader Extraordinaire 25:26
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Episode 215 has a rather grandiose title but let us stop for a second and take stock. This southern land, swept by thunderstorms that appear as if by magic, and lash the landscape, rumble across the stubby veld, slinging lightning like a million volt silver sjambok, shaking rocks with their deep growls, bring everything back to life. The air before this denizens of the blue sky pass by is sullen, the horizon hazed over, after the rains everything is crisp, visibility can change in seconds from a few hundred metres to a few hundred kilometres. I was raised in Nkwalini valley in northern Zululand, where the mysterious Mhlathuze River flows powerfully after these storms, the valley is ringed by mountains that rise from 650 feet above sea level feet to over 3000 feet a few minutes drive up around Melmoth. And from these heights, you can see the Indian Ocean 40 kilometres away after one of these refreshing storms. Southern Africa had been drying out substantially throughout the first half of the 19th Century. Historian Charles Ballard notes that climatic research has pointed to opposite extremes of weather patterns in the Northern and Southern Hemispheres. The climatic regime in southern Africa of dry and warm conditionsin the early nineteenth century was the reverse of the Northern Hemisphere's colder and wetter weather at this time. Some animals, like humans, would not survive this —others like the ostrich were in their element. Turning to Natal, much of the interior was unstable, drought and famine led early white settlers to believe it had always been devoid of people whereas it had been abandoned. There is a difference between the two concepts — never settled or previously settled? Nguni speaking refugees, not always amaZulu, arrived back in their homes in Natal through this period only to find that the settler community considered them to be aliens and a race of "vagabonds." It became a conventional ideological tool for those who sought to justify the expropriation of land. The people were driven away by a long list of threats, military, environmental, meteorological. With that preamble, let’s focus initially on the strange saga of John Dunn who has appeared in all his curious glory in prevous episodes. Cetshwayo gave John Dunn ten oxen and a tract of land. By July, the former border agent had resigned his job and moved into Zululand permanently. He’d had it with the British. The tract of land given to Dunn was extensive, in the immediate coastal region of southern Zululand known as Ungoye, which extended from Ngoye forest all the way down to the lower Thukela. Shortly after he moved in, Dunn took many wives. By1860 he was regarded as one of the most influential chiefs in the Zulu kingdom, ruling over more than 50 square kilometers of land and thousands of subjects. By 1860 Dunn was the main source of fireams entering Zululand, and these items rapidly replaced cattle as the main payment for lobola.…

1 Episode 214 - Booming Port Elizabeth, Cunning Cape Town, Indentured Indians and Quarrelling Republics 24:43
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좋아요24:43
This is episode 214 and we’re going to probe the fascinating and these days, hidden history of Port Elizabeth or Gqeberha, a bit about indentured Indians arriving in South Africa, and a spot of Boer Republic rebellion. It’s hardly ever a quiet day in sunny South Africa. In the eyes of most folks of the south, the Windy City features as a minor point on the urban map and in popular consciousness. The people of the city however are fiercly patriotic, and fiercely independent. Always smaller than Cape Town in terms of population size, never the seat of government, it’s enormous importance as a premier centre of trade and finance in southern Africa has been readily overlooked. Yet from the 1850s all the way through to the 1880s, Port Elizabeth was called “The Liverpool of the Cape” and for some years in that period, was the centre of the Cape’s economy. Coming soon, however, was the discovery of Diamonds that would shift power to Kimberley, then later in the 1880s, to gold and power would shift again to Johannesburg. The period of the mid-19th Century, saw the financial heart shift from Cape Town to Port Elizabeth although the elites of Table Bay continued to hold sway. A commercial elite of merchants, accountants, lawyers and other professions controlled the economies of Cape Colonial towns. Cape Town was the seat of government, it’s population had grown to 25 000 people and was easily the largest urban centre in southern Africa. There were only 17 joint stock companies in 1859. Only five towns outside Cape Town, Grahamstown and Port Elizabeth had local banks. There was a cozy and close link between the merchants of Cape Town and the government. Similar links existed between local government officials and merchants in the smaller towns which enhanced the ability of local commercial heavyweights to control trade through their districts. There was a constant tussle between the local merchants and the businesses that controlled the ports. Port Merchants were closer to the maritime traffic, closer to the heart of the empire, London, and acted like a commercial filter between the periphery and the centre. In 1857 Merchant John Paterson gathered a few like-minded entrepreneurs around him and floated the Standard Bank of Port Elizabeth. It sank almost immediately, funds were hard to come by. These merchants however had direct links with London, they bypassed the Cape Towners — and by this time half the ships sailing between South Africa and Britain were leaving from Port Elizabeth. Paterson gathered his entrepreneur pals together again in March 1859 and sailed to England where he launched his prospectus the the Standard Bank of British South Africa in April 1860. A Group of Cape Town merchants were not to be outdone by this eastern Cape upstart and in July the London and South Africa Bank .. henceforth to be known as the L and SA Bank, came into being. Governor Sir George Grey was very interested in all of these moves, and is believed to have intervened to help the Cape Town group as they negotiated for a charter and necessary capital. Port Elizabeth traders regarded the L and SA bank in a negative light. Despite their reservations, they could not deny the power of the bankers of Cape Town — a branch of the L and SA bank was opened in Port Elizabeth in 1861, and eventually, The Standard Bank’s progenitor, Paterson, managed to scrounge together the funds and opened in 1862. South Africa was changing fast by 1860. In Natal, Grey believed the answer to the chronic labour shortage was the introduction of indentured Indians. These were to make their way to Natal over the next few decades, but Grey’s initial request was rejected by the Indian Government. Speaking of success, that is a not a word you’d probably have used to describe the Boer Republics of 1860. They were sinking deeper and deeper into confusion and outright impotence.…

1 Episode 213 - Grey Mediates, Boshof Fulminates and Moshoeshoe Vacillates before the Treaty of Aliwal North 21:45
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좋아요21:45
This is episode 213, and Sir George Grey, the Cape Governor was peering intensely at the Boer Republics to the north. The Free Staters under Boshof had failed in their mission to drive Moshoeshoe out of the disputed territory south of the Caledon River and many of the burghers changed their tune when it came to possible amalgamation with the Transvaal. They were now considering this a viable option. Marthinus Pretorius had made good progress north of the Vaal, despite the boers of Lydenburg opposing his overtures for a single large and powerful Boer state. The fragmentary nature of the Voortrekker’s states was hard to overcome. But it was heartening for those Boers who wanted unification to hear that the Zoutpansbergers were prepared to listen to arguments for cohesion. One of the most strident and convincing voices that emerged was that of Paul Kruger. He was acting on behalf of Pretorius and the Zoutpansbergers accepted the Grondwet of the Transvaal, the constitution, which the Rustenburgers had adopted. The northern republics were moving towards some sort of union, by 1858 the tiny Boer Republic of Utrecht in northern Natal had thrown in their lot with tye Lydenburgers. Grey regarded these moves as ominous. The British empire had experienced a serious jolt when the Indian Mutiny broke out in 1857, and now he’d heard the reports of the Boer expedition to Moshoeshoe’s Thaba Bosiu which had ended in defeat. He’d have to send reinforcements to India, and deal with instability on the frontier at the same time. The Bathlaping people had also taken advantage of the Boer assault on the south eastern edge of the free State into Basotho territory by doing some invading of their own - into the Free State from the West. The San and Korana had also broken loose and Boshof’s commandos were going to be very busy as they rode around the Free State, trying to subdue these raiders. The Boers had recognized that beneath the monarchial authority and prestige of Moshoeshoe lay a weakness in the political structure - chiefs were patriarchs in their own domain and bound to this hiearchy primarily as the guarantor of their local status. But that status was tied directly to access to land and the acquisition of wealth through cattle or other livestock. One of the strategic shifts in the Volksraad was to reach Moshoeshoe’s political supporters by offering them autonomous territories. These black statelets would then be part of a broader Boer state, supposedly free from settler and other Basotho raids and harassment. The mark of this land use was through a collective, a group living on the land in a specific geographic space who provided territorial power for any chief agreeing to join the Boers. AS you’re going to hear in future episodes — Moshoeshoe’s second son Molapo would seek an independent state aligned with the Boers. Mopeli Mokachane, Moshoeshoe’s half-brother, was another enticed away from the Basotho polity by the late 1860s. By late May 1858, the Transvaal sent a commando to assist the Free State in dealing with these raiders, defeating the Bathlaping and imposing crushing reparations on the people for having sheltered some of these rebels. The defeat by the Basotho, however, proved to most Free Staters that they could not survive alone, and they turned on their president, Boshof. He’d written to Sir George Grey and asked for help in dealing with the Basotho king, an act which stuck in most burgher’s craws — asking the very people who’d indirectly driven them out of the Cape for help. It was a stunning act of weakness they thought. Grey concluded once and for all that the division of the white South African communities into seperate polities had destroyed their capacity to deal with African chiefs. But he opposed the idea of Boer states leading this unification. Even more alarming was the news that the two main Boer Republics might unite. In his eyes, this would threaten the stability still further.…

1 Episode 212 - The Basotho-Boer War of 1858 leads to a Burgher Backfire 23:15
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Episode 212 it is - we’re cruising into 1858 but wait! The sounds of gunfire! Yes, it’s that old South African tune, war, set to the music of the guns. Our society is steeped in action, movement, confrontation. This is not a place for the insipid, the weak, the fearful. Whatever our belief system or our personal politics, what cannot be disputed is that the country and our ways are those of the warrior. This is an uncomfortable truth for metropolitans who are more used to single latte’s than sling shots. Globally, 1858 is full of momentous events and incidents. It was the year in which Charles Darwin and Alfred Russel Wallace present their papers on evolution by natural selection in London. In India, a peace treaty ends the Indian Rebellion and later in the year the British parliament passes the Government of India Act. This transfers the territories of the British East India Company and their administration to the Direct Rule of the British Crown. The great stink in London led parliament to a bill to create modern sewerage system after the dreadful odours wafting about the British capital during the summer. Another young girl dreams up appiritions in the mode of Nongqawuse who dreamed up the cattle Killings - this time its Bernadette Soubirous who claims she saw several appritions appeared before her in the southern French town of Lourdes. Without going into too many gory details, around Ash Wednesday a woman appeared before her inside a grotto and after three appearances over time, began to talk. By October, the government had shut down the grotto there were so many people pitching up to take part in what was called a miracle. A miracle only she could see. Strange how these stories in this period repeated themselves. Back in Africa, David Livingstones six-year long second Zambezi expedition arrived on the Indian Ocean coast. Which is an important moment because inland, the tension between the Boers of the Free State and King Moshoeshoe of Basutoland had been exacerbated. A drought was reported in the region in 1858 which exacerbated everything. The Volksraad met in February 1858. They were faced with a request for help to deal with Posholi signed by a field-cornet and sixty five other burghers in the disputed area.Later in February 1858 Smithfield Landdrost Jacobus Sauer sent more news from the badlands - Posholi was, in his words, parading through Smithfield district with warriors and when accosted, said he was on a hunting expedition. When the Commando eventually gathered, there were one thousand armed and mounted Boers. Which was exactly ten percent the size of the Basotho force of ten thousand, all mounted with at least five hundred firearms. Back at the Thaba Bosiu ranch, Moshoeshoe was a sea of calm. It was now war and the king along with the territorial chiefs and councillors, put their plans into motion. They’d faced this kind of attack before, the British had raided them in 1852 if you recall. That had ended in disaster for the empire, so Moshoeshoe was not rattled by the latest assault on his independence.…

1 Episode 211 - “Native” Hut Taxes, Blackbirding and other Revelations of 1857 22:31
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Episode 211 - the year is 1857 heading into 1858. Lots the talk about! The original frontier republics and wildlands were being transformed - turning into governed territtories. In 1856 Natal was created a Crown Colony by Royal Charter, Legislation there was entrusted to a council of four officials and 12 members elected every four years by ballot. By the way, this was not only a first for South Africa, but for Great Britain itself. An experiment in election power, although the Crown retained considerable powers of veto. A civil list of those who could vote was more than modest, although the low franchise meant most were eligible to vote. Most English and Dutch, that is. What really angered the elected members was that five thousand pounds for administration was earmarked by the Crown for the benefit of black Natalians. Still, the New and unique Natal Legislative Council sat for the first time in March 1857 and its first job was to authorise the new Crown colonies stamps. By 1857 there were eight, three colonial and five republican, that is of the Cape Colony, British Kaffraria and Natal, on the other hand, the Orange Free State, Utrecht Republiek, Lydenburg, the Zoutpansberg and Pretorius’ South African Republic. This was what really clever historians call Balkanisation. Little entrepots, squabbling states, spread out across the southern African landscape, sometimes working together, often competing. Natal was a kind of detached district of the Cape until it was declared a Crown Colony, an inconvenient way to run a territory. IN Natal, most of the Boers had gone, except for the northern parts. IN their place came other Europeans, like the Germans. A few had taken to market gardening around Durban, while Joseph Byrne and other speculators had launched various schemes for British Immigrants. As you know by now if you’ve listened to the series, quite of few of the new arrivals left almost immediately. Living in Natal is not for the squeamish, even today. Still, the villages of Pinetown, Verulam and Richmond owe their existence to these English immigrants, and so too those of Ladysmith. By 1857 there were only 8000 whites in Natal, 150 000 blacks and what they lacked in size, they made up for by being vigorous, a plethora of religious sects existed, each had its own education system, associations sprang up, and the Natal Bank opens its doors. Soon there were six newspapers in Natal including the Witness in Pietermaritzburg and the Mercury in Durban. There was almost zero industry — and both coffee and cotton had failed. The first sugar cane was imported from Mauritius and seemed to offer more, but the problem was labour. But for many years hence, the main export from Natal was ivory. And as we know, they were being shot out of existence at break kneck speed. If we glance at Southern Africa as a whole in 1857 we would notice that government had become more elaborate and less subordinated to the Cape Authorities. Local Justice was in the hands of local magistrates. Lieutenant Governors changed with bewildering rapidity, but their powers were growing as these little states began to emerge, blinking like undersized infants, into the African sunshine. Federation instead of Balkanisation was in the air at least in the mind of Cape Governor Sir George Grey. The boers were of course not thinking of anything of the sort, let alone Federation. After the wars, the settlers in the Cape were dead set against reserves, the Theopolus Shepstone plan, these drained off labour, and said the nervous English immigrants, it was dangerous to mass blacks in the heart of the Colony. The effect of the Battle of Ndondokusuka didn’t help Shepstone. Thousands of amaZulu refugees of the Civil War across the Thukela led to Natal’s Immigrant rules. Further inland, the policy of the Republiks was even more blunt.…
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