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Nicholas Kiersey에서 제공하는 콘텐츠입니다. 에피소드, 그래픽, 팟캐스트 설명을 포함한 모든 팟캐스트 콘텐츠는 Nicholas Kiersey 또는 해당 팟캐스트 플랫폼 파트너가 직접 업로드하고 제공합니다. 누군가가 귀하의 허락 없이 귀하의 저작물을 사용하고 있다고 생각되는 경우 여기에 설명된 절차를 따르실 수 있습니다 https://ko.player.fm/legal.
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Episode 42: Exiting the Vampire Castle – 10-Year Anniversary (w/ Efraim Carlebach)

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Manage episode 398424939 series 1745379
Nicholas Kiersey에서 제공하는 콘텐츠입니다. 에피소드, 그래픽, 팟캐스트 설명을 포함한 모든 팟캐스트 콘텐츠는 Nicholas Kiersey 또는 해당 팟캐스트 플랫폼 파트너가 직접 업로드하고 제공합니다. 누군가가 귀하의 허락 없이 귀하의 저작물을 사용하고 있다고 생각되는 경우 여기에 설명된 절차를 따르실 수 있습니다 https://ko.player.fm/legal.
Welcome to Episode 42 of Fully Automated. This is a repost of Episode 11 of Class Unity Transmissions (posted on Dec 17, 2023). In this episode, we are joined by Efraim Carlebach to discuss the 10-year anniversary of the publication of Mark Fisher’s seminal essay, Exiting the Vampire Castle. Published on November 24, 2013, Fisher’s essay is remembered today as a powerful shot across the bows of what was known at the time as the “call out” left. In particular, the essay was a response to a recent controversy stemming from the appearance of “working class” comedian Russell Brand on the BBC’s Newsnight program. Feminists expressed outraged at the BBC’s choice to interview Brand at all, noting the sexually insensitive nature of his content. Fisher repudiated these critics as “PoshLeft moralizers” and witch-hunting scolds, leveraging Brand’s apparent deafness to the linguistic norms of the middle-class gender lexicon in exchange for online clout. In their insistence that Brand’s white male privilege made him one of the oppressors, they had blinded themselves to the foundational role of working-class culture in revolutionary politics. Fisher’s defense of the working-class culture notwithstanding, his position on the priority of working-class politics was more ambiguous. In this discussion, we start by trying to situate Fisher as a left anti-capitalist. After his suicide in 2017, Fisher’s work on “capitalist realism” became something of a totem for the millennial left. However, as Carlebach argues, Fisher was never fully clear on what he meant by the term. On the one hand, he often referred to the idea — frequently attributed to Fredric Jameson — that we are so profoundly mentally stuck in within capitalist ideology that “it’s easier to imagine the end of the world than the end of capitalism.” On the other, he would sometimes make the interesting move of saying that capitalist realism was specifically “a pathology of the left.” Ultimately, the ambiguity was short-lived. Where Fisher has once posted approvingly of Adam Curtis’s documentary HyperNormalization, a pointed criticism of the counter-cultural left, the defeat of Jermey’s Corbyn’s leadership of the British Labour Party would see this theme would soon drop out of his work. The culturalist nature of Fisher’s defense of the working class folded easily enough into Fisher’s late-life return to the New Left, the politics of “consciousness raising,” and the idea of what he called “acid communism.” If you enjoyed this show, please leave a kind review on your podcast app. You call follow the show on Twitter/X: @occupyirtheory
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45 에피소드

Artwork
icon공유
 
Manage episode 398424939 series 1745379
Nicholas Kiersey에서 제공하는 콘텐츠입니다. 에피소드, 그래픽, 팟캐스트 설명을 포함한 모든 팟캐스트 콘텐츠는 Nicholas Kiersey 또는 해당 팟캐스트 플랫폼 파트너가 직접 업로드하고 제공합니다. 누군가가 귀하의 허락 없이 귀하의 저작물을 사용하고 있다고 생각되는 경우 여기에 설명된 절차를 따르실 수 있습니다 https://ko.player.fm/legal.
Welcome to Episode 42 of Fully Automated. This is a repost of Episode 11 of Class Unity Transmissions (posted on Dec 17, 2023). In this episode, we are joined by Efraim Carlebach to discuss the 10-year anniversary of the publication of Mark Fisher’s seminal essay, Exiting the Vampire Castle. Published on November 24, 2013, Fisher’s essay is remembered today as a powerful shot across the bows of what was known at the time as the “call out” left. In particular, the essay was a response to a recent controversy stemming from the appearance of “working class” comedian Russell Brand on the BBC’s Newsnight program. Feminists expressed outraged at the BBC’s choice to interview Brand at all, noting the sexually insensitive nature of his content. Fisher repudiated these critics as “PoshLeft moralizers” and witch-hunting scolds, leveraging Brand’s apparent deafness to the linguistic norms of the middle-class gender lexicon in exchange for online clout. In their insistence that Brand’s white male privilege made him one of the oppressors, they had blinded themselves to the foundational role of working-class culture in revolutionary politics. Fisher’s defense of the working-class culture notwithstanding, his position on the priority of working-class politics was more ambiguous. In this discussion, we start by trying to situate Fisher as a left anti-capitalist. After his suicide in 2017, Fisher’s work on “capitalist realism” became something of a totem for the millennial left. However, as Carlebach argues, Fisher was never fully clear on what he meant by the term. On the one hand, he often referred to the idea — frequently attributed to Fredric Jameson — that we are so profoundly mentally stuck in within capitalist ideology that “it’s easier to imagine the end of the world than the end of capitalism.” On the other, he would sometimes make the interesting move of saying that capitalist realism was specifically “a pathology of the left.” Ultimately, the ambiguity was short-lived. Where Fisher has once posted approvingly of Adam Curtis’s documentary HyperNormalization, a pointed criticism of the counter-cultural left, the defeat of Jermey’s Corbyn’s leadership of the British Labour Party would see this theme would soon drop out of his work. The culturalist nature of Fisher’s defense of the working class folded easily enough into Fisher’s late-life return to the New Left, the politics of “consciousness raising,” and the idea of what he called “acid communism.” If you enjoyed this show, please leave a kind review on your podcast app. You call follow the show on Twitter/X: @occupyirtheory
  continue reading

45 에피소드

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