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DRAW ME CLOSE - Whitestone CF에서 제공하는 콘텐츠입니다. 에피소드, 그래픽, 팟캐스트 설명을 포함한 모든 팟캐스트 콘텐츠는 DRAW ME CLOSE - Whitestone CF 또는 해당 팟캐스트 플랫폼 파트너가 직접 업로드하고 제공합니다. 누군가가 귀하의 허락 없이 귀하의 저작물을 사용하고 있다고 생각되는 경우 여기에 설명된 절차를 따르실 수 있습니다 https://ko.player.fm/legal.
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Matthew 21:1-17 - "The Time Is At Hand"

51:39
 
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Manage episode 408637929 series 3283288
DRAW ME CLOSE - Whitestone CF에서 제공하는 콘텐츠입니다. 에피소드, 그래픽, 팟캐스트 설명을 포함한 모든 팟캐스트 콘텐츠는 DRAW ME CLOSE - Whitestone CF 또는 해당 팟캐스트 플랫폼 파트너가 직접 업로드하고 제공합니다. 누군가가 귀하의 허락 없이 귀하의 저작물을 사용하고 있다고 생각되는 경우 여기에 설명된 절차를 따르실 수 있습니다 https://ko.player.fm/legal.

Jesus and the disciples have nearly completed their long journey from the region of Galilee in the north to Jerusalem. They have now travelled the last leg from Jericho to the town of Bethphage on the Mount of Olives, not far from Jerusalem's gates.
Before entering Jerusalem, though, Jesus directs two of His disciples to go into a village where they will find a donkey and its colt tied up. Jesus has arranged to ride the colt into Jerusalem to intentionally fulfill a prophecy about the Messiah. Zechariah predicted the King would come humbly and riding a donkey (Zechariah 9:9). The symbolism of this is easy to miss. Donkeys are common work animals and unsuited for battle. Victorious conquerors of that era would parade on horses, much as a modern general might ride into a city on the back of a tank. Riding a donkey, rather than a warhorse, is more like a modern person sitting in a pickup truck. In the future, Christ will come in power and judgment (Revelation 19:11–16). This time, His arrival is consistent with His role as a sacrificial Savior (Matthew 21:1–7).
As Jesus rides toward the gates, the large crowd following Him is joined by even more people coming out of Jerusalem, who have heard He is arriving. They put their outer garments and branches on the road in front of Him as symbols of submission and Jewish victory. They also shout out lines from Psalm 118 that are meant for the Messiah: "Hosanna to the Son of David!" and "Blessed is he who comes in the name of the Lord!" Jerusalem is stirred up. People who don't know ask who Jesus is. Some reply that He is a prophet from Nazareth of Galilee (Matthew 21:8–11).
Jesus later enters the massive temple in Jerusalem. He drives out those selling and buying animals. He overthrows the tables and benches of the moneychangers. This seems to be a second, separate incident from the one recorded in the gospel of John (John 2:13–22). Jesus' anger is not about business or money, itself, but the crass way in which these men are profiting from the spiritual needs of the people (Matthew 21:12–13).
While at the temple, Jesus heals some blind and lame people who come to Him for help. Some children see this and begin to repeat the praises of the crowds as Jesus rode into town. Jesus defends the children to some chief priests and scribes who question Him. He does this, once again, by citing Old Testament Scripture (Matthew 21:14–17).

  continue reading

214 에피소드

Artwork
icon공유
 
Manage episode 408637929 series 3283288
DRAW ME CLOSE - Whitestone CF에서 제공하는 콘텐츠입니다. 에피소드, 그래픽, 팟캐스트 설명을 포함한 모든 팟캐스트 콘텐츠는 DRAW ME CLOSE - Whitestone CF 또는 해당 팟캐스트 플랫폼 파트너가 직접 업로드하고 제공합니다. 누군가가 귀하의 허락 없이 귀하의 저작물을 사용하고 있다고 생각되는 경우 여기에 설명된 절차를 따르실 수 있습니다 https://ko.player.fm/legal.

Jesus and the disciples have nearly completed their long journey from the region of Galilee in the north to Jerusalem. They have now travelled the last leg from Jericho to the town of Bethphage on the Mount of Olives, not far from Jerusalem's gates.
Before entering Jerusalem, though, Jesus directs two of His disciples to go into a village where they will find a donkey and its colt tied up. Jesus has arranged to ride the colt into Jerusalem to intentionally fulfill a prophecy about the Messiah. Zechariah predicted the King would come humbly and riding a donkey (Zechariah 9:9). The symbolism of this is easy to miss. Donkeys are common work animals and unsuited for battle. Victorious conquerors of that era would parade on horses, much as a modern general might ride into a city on the back of a tank. Riding a donkey, rather than a warhorse, is more like a modern person sitting in a pickup truck. In the future, Christ will come in power and judgment (Revelation 19:11–16). This time, His arrival is consistent with His role as a sacrificial Savior (Matthew 21:1–7).
As Jesus rides toward the gates, the large crowd following Him is joined by even more people coming out of Jerusalem, who have heard He is arriving. They put their outer garments and branches on the road in front of Him as symbols of submission and Jewish victory. They also shout out lines from Psalm 118 that are meant for the Messiah: "Hosanna to the Son of David!" and "Blessed is he who comes in the name of the Lord!" Jerusalem is stirred up. People who don't know ask who Jesus is. Some reply that He is a prophet from Nazareth of Galilee (Matthew 21:8–11).
Jesus later enters the massive temple in Jerusalem. He drives out those selling and buying animals. He overthrows the tables and benches of the moneychangers. This seems to be a second, separate incident from the one recorded in the gospel of John (John 2:13–22). Jesus' anger is not about business or money, itself, but the crass way in which these men are profiting from the spiritual needs of the people (Matthew 21:12–13).
While at the temple, Jesus heals some blind and lame people who come to Him for help. Some children see this and begin to repeat the praises of the crowds as Jesus rode into town. Jesus defends the children to some chief priests and scribes who question Him. He does this, once again, by citing Old Testament Scripture (Matthew 21:14–17).

  continue reading

214 에피소드

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