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Discerning Hearts - Catholic Podcasts
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Content provided by Discerning Hearts Catholic Podcasts. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Discerning Hearts Catholic Podcasts or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
Catholic podcasts dedicated to those on the spiritual journey! Offering the best teachings from the rich Catholic Spiritual/Discernment tradition.
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1792 episodes
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Content provided by Discerning Hearts Catholic Podcasts. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Discerning Hearts Catholic Podcasts or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
Catholic podcasts dedicated to those on the spiritual journey! Offering the best teachings from the rich Catholic Spiritual/Discernment tradition.
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Discerning Hearts - Catholic Podcasts
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1 Friday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast 10:59
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<span data-mce-type="bookmark" style="display: inline-block; width: 0px; overflow: hidden; line-height: 0;" class="mce_SELRES_start"></span> Friday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of Mark 10:1-12 Jesus came to the district of Judaea and the far side of the Jordan. And again crowds gathered round him, and again he taught them, as his custom was. Some Pharisees approached him and asked, ‘Is it against the law for a man to divorce his wife?’ They were testing him. He answered them, ‘What did Moses command you?’ ‘Moses allowed us’ they said ‘to draw up a writ of dismissal and so to divorce.’ Then Jesus said to them, ‘It was because you were so unteachable that he wrote this commandment for you. But from the beginning of creation God made them male and female. This is why a man must leave father and mother, and the two become one body. They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’ Back in the house the disciples questioned him again about this, and he said to them, ‘The man who divorces his wife and marries another is guilty of adultery against her. And if a woman divorces her husband and marries another she is guilty of adultery too.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus came to the district of Judaea and the far side of the Jordan. And again crowds gathered round him, and again he taught them, as his custom was. Some Pharisees approached him and asked, ‘Is it against the law for a man to divorce his wife?’ They were testing him. He answered them, ‘What did Moses command you?’ ‘Moses allowed us’ they said ‘to draw up a writ of dismissal and so to divorce.’ Then Jesus said to them, ‘It was because you were so unteachable that he wrote this commandment for you. But from the beginning of creation God made them male and female. This is why a man must leave father and mother, and the two become one body. They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’ Back in the house the disciples questioned him again about this, and he said to them, ‘The man who divorces his wife and marries another is guilty of adultery against her. And if a woman divorces her husband and marries another she is guilty of adultery too.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus came to the district of Judaea and the far side of the Jordan. And again crowds gathered round him, and again he taught them, as his custom was. Some Pharisees approached him and asked, ‘Is it against the law for a man to divorce his wife?’ They were testing him. He answered them, ‘What did Moses command you?’ ‘Moses allowed us’ they said ‘to draw up a writ of dismissal and so to divorce.’ Then Jesus said to them, ‘It was because you were so unteachable that he wrote this commandment for you. But from the beginning of creation God made them male and female. This is why a man must leave father and mother, and the two become one body. They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’ Back in the house the disciples questioned him again about this, and he said to them, ‘The man who divorces his wife and marries another is guilty of adultery against her. And if a woman divorces her husband and marries another she is guilty of adultery too.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post Friday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts .…
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1 Day 3 – Removing Obstacles – 9 Days of Spiritual Preparation for Lent – Discerning Hearts Podcasts 2:34
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A Discerning Heart Prepared: 9 Days of Spiritual Preparation for Lent Opening Prayer (Pray each day before the daily reflection) Heavenly Father, as I prepare to enter the holy season of Lent, I open my heart to You. Let this be a time of renewal, where I grow in love, sacrifice, and prayer. Help me remove distractions and embrace this season with purpose. Through the intercession of the Blessed Virgin Mary and all the saints, may my soul be ready to walk with Christ. Amen. Day 3 – Removing Obstacles Scripture: “Make straight the way of the Lord.” (John 1:23) Reflection: Before we move forward in Lent, it would be good to remove what is holding us back. What distractions, sins, or habits keep you from drawing closer to Christ? Practical Step: Take time today to identify what needs to go. Reflect on habits, distractions, or attachments that keep you from deeper prayer. Write them down in your journal, and ask for the grace to surrender them. If possible, simplify your environment. Clear clutter from your prayer space, put away distractions, and create an atmosphere that helps you focus on God. Closing Prayer: Jesus, help me remove what keeps me from You. Give me the strength to let go and walk freely in Your grace. Amen. Take a moment now to sit in stillness. Let today’s prayer and reflection settle in your heart. When Lent begins this Ash Wednesday, we’ll invite you to continue your journey with our series A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory, exclusively on Discerning Hearts. May this season be one of deep grace and renewal and a deeper encounter with Christ. The post Day 3 – Removing Obstacles – 9 Days of Spiritual Preparation for Lent – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts .…
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1 St. Gregory of Narek – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast 31:09
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St. Gregory of Narek – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson Born : 951 Rshtunik, Vaspurakan, Bagratid Armenia Died: 1003 Narekavank, Vaspurakan, Armenia Feast Day: 13 October (Holy Translators day); 27 February (Roman Catholic Church) Dr. Matthew Bunson and Kris McGregor discuss the significance of St. Gregory of Narek being declared the 36th Doctor of the Church by Pope Francis in 2015. St. Gregory’s profound contributions to Christian spirituality, particularly his “Book of Lamentations,” is a collection of 95 poetic prayers that deeply resonate with themes of humility, suffering, and the longing for union with God. A mystic, theologian, and poet of the Armenian Church, is recognized for his ability to express the depths of human brokenness and the hope found in divine mercy. His writings are compared to those of St. Augustine and St. John of the Cross, emphasizing their ability to guide the faithful toward a personal encounter with God through lament and prayer. St. Gregory’s life, shaped by early suffering and monastic formation, deeply influenced his spiritual insight. His work remains central to Armenian Christianity, with prayers from the “Book of Lamentations” integrated into the Armenian liturgy. The podcast considers how Gregory’s appointment as a Doctor of the Church invites the broader Catholic Church to engage more deeply with Eastern Christian traditions and spirituality. Discerning Hearts Reflection Questions How does the Church’s recognition of St. Gregory of Narek as a Doctor deepen our understanding of the spiritual treasures within Eastern Christianity? In what ways can Gregory’s “Book of Lamentations” teach us to transform our suffering into a path toward deeper union with God? How does Gregory’s emphasis on humility challenge our approach to prayer and our relationship with God? What does Gregory’s mystical theology reveal about the call to holiness and the pursuit of intimate communion with God for all believers? How can the integration of Gregory’s prayers into the Armenian liturgy inspire a deeper appreciation for the role of sacred tradition in personal prayer? How does Gregory’s work invite Latin Rite Catholics to explore the richness of Eastern Christian theology and worship? What can the faithfulness of the Armenian Church, especially through suffering, teach us about perseverance in our own spiritual journey? How can engaging with the writings of lesser-known Doctors, like Gregory, expand our understanding of Catholic spirituality and deepen our faith? From the Vatican Insider: Pope Francis has approved the decision of the Congregation for Saints. The Armenian saint was born in 950 AD in present-day Turkey ANDREA TORNIELLI: VATICAN CITY ”An Armenian saint has been declared a Doctor of the Church. In last Saturday’s audience with the cardinal Prefect of the Congregation for the Causes of Saints, Pope Francis approved the proposal put forward by the Plenary Session of the Congregation, agreeing for the title of Doctor of the Universal Church to be conferred upon Gregory of Narek. St. Gregory, a priest and monk, was born circa 950 AD in Andzevatsik (formerly Armenia, present-day Turkey) to a family of writers. He died circa 1005 in Narek (formerly Armenia, present-day Turkey). His father, Khosrov, was an archbishop. Having lost his mother at a young age, Gregory was brought up by his cousin, Anania of Narek, founder of the local school and village. The saint lived most of his life in the monasteries of Narek (in what was once called Great Armenia), where he taught at the monastic school. He is considered one of Armenian literature’s greatest poets. The cult of St. Gregory of Narek will be marked on 27 February in the Roman Martyrology. He will be defined as “monk, doctor of the Armenians, distinguished for his writings and mystic science”. The papal decision comes just weeks before Francis is due to commemorate the centenary of the Armenian massacre on 12 April in St. Peter’s Basilica. The Medz Yeghern as the Armenian massacre is called, took place in 1915.” For more from Dr. Matthew Bunson check out his Discerning Hearts page Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha. The post St. Gregory of Narek – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts .…
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1 Thursday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast 10:59
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<span data-mce-type="bookmark" style="display: inline-block; width: 0px; overflow: hidden; line-height: 0;" class="mce_SELRES_start"></span> Thursday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of Mark 9:41-50 Jesus said to his disciples: ‘If anyone gives you a cup of water to drink just because you belong to Christ, then I tell you solemnly, he will most certainly not lose his reward. ‘But anyone who is an obstacle to bring down one of these little ones who have faith, would be better thrown into the sea with a great millstone round his neck. And if your hand should cause you to sin, cut it off; it is better for you to enter into life crippled, than to have two hands and go to hell, into the fire that cannot be put out. And if your foot should cause you to sin, cut it off; it is better for you to enter into life lame, than to have two feet and be thrown into hell. And if your eye should cause you to sin, tear it out; it is better for you to enter into the kingdom of God with one eye, than to have two eyes and be thrown into hell where their worm does not die nor their fire go out. For everyone will be salted with fire. Salt is a good thing, but if salt has become insipid, how can you season it again? Have salt in yourselves and be at peace with one another.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus said to his disciples: ‘If anyone gives you a cup of water to drink just because you belong to Christ, then I tell you solemnly, he will most certainly not lose his reward. ‘But anyone who is an obstacle to bring down one of these little ones who have faith, would be better thrown into the sea with a great millstone round his neck. And if your hand should cause you to sin, cut it off; it is better for you to enter into life crippled, than to have two hands and go to hell, into the fire that cannot be put out. And if your foot should cause you to sin, cut it off; it is better for you to enter into life lame, than to have two feet and be thrown into hell. And if your eye should cause you to sin, tear it out; it is better for you to enter into the kingdom of God with one eye, than to have two eyes and be thrown into hell where their worm does not die nor their fire go out. For everyone will be salted with fire. Salt is a good thing, but if salt has become insipid, how can you season it again? Have salt in yourselves and be at peace with one another.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus said to his disciples: ‘If anyone gives you a cup of water to drink just because you belong to Christ, then I tell you solemnly, he will most certainly not lose his reward. ‘But anyone who is an obstacle to bring down one of these little ones who have faith, would be better thrown into the sea with a great millstone round his neck. And if your hand should cause you to sin, cut it off; it is better for you to enter into life crippled, than to have two hands and go to hell, into the fire that cannot be put out. And if your foot should cause you to sin, cut it off; it is better for you to enter into life lame, than to have two feet and be thrown into hell. And if your eye should cause you to sin, tear it out; it is better for you to enter into the kingdom of God with one eye, than to have two eyes and be thrown into hell where their worm does not die nor their fire go out. For everyone will be salted with fire. Salt is a good thing, but if salt has become insipid, how can you season it again? Have salt in yourselves and be at peace with one another.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post Thursday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts .…
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1 Day 2 – Expectant Waiting – 9 Days of Spiritual Preparation for Lent – Discerning Hearts Podcasts 2:58
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A Discerning Heart Prepared: 9 Days of Spiritual Preparation for Lent Opening Prayer (Pray each day before the daily reflection) Heavenly Father, as I prepare to enter the holy season of Lent, I open my heart to You. Let this be a time of renewal, where I grow in love, sacrifice, and prayer. Help me remove distractions and embrace this season with purpose. Through the intercession of the Blessed Virgin Mary and all the saints, may my soul be ready to walk with Christ. Amen. Day 2 – Expectant Waiting Scripture: “Blessed are those who hunger and thirst for righteousness.” (Matthew 5:6) Reflection: Lent is not just about what we give up; it is about what we take on for love of God. True transformation begins with expectation—a heart that longs to be filled by Him. Today, take a moment to reflect: How do I want to grow this Lent? Where do I thirst for God’s grace in my life? Practical Step: Start your first Lenten journal entry. Write down what you hope for this season—how you want to grow spiritually, where you need God’s grace, and the prayers you want to bring before Him. Think of this as a gentle warm-up, allowing journaling to become second nature by the time Lent begins. Ponder a simple daily prayer commitment. It could be reading a short passage of Scripture, praying the Rosary daily—alone or with family—or sitting in quiet with the Lord for five minutes each day. You don’t have to decide today, but begin discerning what might be best for you as Lent approaches. Closing Prayer: Lord, deepen my hunger for You. Awaken in me a longing that only You can satisfy. Amen. Take a moment now to sit in stillness. Let today’s prayer and reflection settle in your heart. When Lent begins this Ash Wednesday, we’ll invite you to continue your journey with our series A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory, exclusively on Discerning Hearts. May this season be one of deep grace and renewal and a deeper encounter with Christ. The post Day 2 – Expectant Waiting – 9 Days of Spiritual Preparation for Lent – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts .…
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1 TM12 – The Death of St. Thérèse – St. Therese and Marie: The Story of Two Cousins with Fr. Timothy Gallagher – Discerning Hearts Podcast 31:58
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The Death of St. Thérèse – St. Thérèse and Marie: The Story of Two Cousins with Fr. Timothy Gallagher St. Thérèse of Lisieux Fr. Timothy Gallagher and Kris McGregor discuss the final moments of St. Thérèse of Lisieux, drawing from the detailed account written by her sister Pauline, also known as Mother Agnes of Jesus. As Thérèse approached death at the age of 24, she endured immense physical suffering from tuberculosis, compounded by deep spiritual desolation. Despite this, she remained centered on love and trust in God, uttering her final words, “My God, I love you,” while gazing at her crucifix. Her last moments were marked by a profound surrender to God’s will, even in the face of excruciating pain. The sisters in her Carmelite community observed a radiant transformation in her countenance after death, interpreting it as a sign of her immediate entry into eternal joy. Fr. Gallagher also touches on the impact of Thérèse’s passing on her cousin Marie and other family members. Marie, who struggled with scrupulosity, experienced a deepening of her spiritual life, reflecting the grace Thérèse had promised to shower upon souls from heaven. Shortly after, Marie’s mother, Céline, also passed away, reinforcing the family’s growing sense of heavenly intercession. Their letters reveal a profound love for family, which did not diminish in the cloister but grew stronger through their sanctity. Discerning Hearts Reflection Questions St. Thérèse’s final words reflect complete trust in God—how do I respond when faced with suffering and uncertainty? Despite immense physical and spiritual agony, Thérèse continued to express love—how can I cultivate love even in my own trials? Thérèse and her family remained deeply united in faith—how does my love for my family reflect my journey toward holiness? Thérèse saw her suffering as a way to bring souls to God—how can I intentionally offer my struggles for the salvation of others? Her family found comfort knowing their loved ones were interceding from heaven—how often do I turn to the saints for help and guidance? Thérèse’s love for her family grew through her union with Christ—how does my relationship with God shape the way I love others? Thérèse embraced death as a gateway to heaven—how am I preparing my heart each day for the moment I will meet God? About this Series Fr. Timothy Gallagher reflects upon the enduring legacy of St. Thérèse of Lisieux, exploring how her life and spirituality were deeply influenced by her family and how it offers profound insights into everyday holiness. He examines the role of family and spiritual friendships in nurturing faith, the importance of compassionate care for others, and how Thérèse’s example can inspire listeners to seek sanctity in their daily lives. He also brings forth more details of the spiritual bond between the Martin and Guérin families, offering a model for fostering deeper connections within one’s own family and community. Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola.” For more information on how to obtain copies of Fr. Gallaghers’s various books and audio, which are available for purchase, please visit his website: frtimothygallagher.org Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts? Visit here to discover more! The post TM12 – The Death of St. Thérèse – St. Therese and Marie: The Story of Two Cousins with Fr. Timothy Gallagher – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts .…
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1 Wednesday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast 7:59
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<span data-mce-type="bookmark" style="display: inline-block; width: 0px; overflow: hidden; line-height: 0;" class="mce_SELRES_start"></span> Wednesday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of Mark 9:38-40 John said to Jesus, ‘Master, we saw a man who is not one of us casting out devils in your name; and because he was not one of us we tried to stop him.’ But Jesus said, ‘You must not stop him: no one who works a miracle in my name is likely to speak evil of me. Anyone who is not against us is for us.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: John said to Jesus, ‘Master, we saw a man who is not one of us casting out devils in your name; and because he was not one of us we tried to stop him.’ But Jesus said, ‘You must not stop him: no one who works a miracle in my name is likely to speak evil of me. Anyone who is not against us is for us.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: John said to Jesus, ‘Master, we saw a man who is not one of us casting out devils in your name; and because he was not one of us we tried to stop him.’ But Jesus said, ‘You must not stop him: no one who works a miracle in my name is likely to speak evil of me. Anyone who is not against us is for us.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post Wednesday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts .…
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1 Day 1 – A Heart That Desires Renewal – 9 Days of Spiritual Preparation for Lent 3:24
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A Discerning Heart Prepared: 9 Days of Spiritual Preparation for Lent Opening Prayer (Pray each day before the daily reflection) Heavenly Father, as I prepare to enter the holy season of Lent, I open my heart to You. Let this be a time of renewal, where I grow in love, sacrifice, and prayer. Help me remove distractions and embrace this season with purpose. Through the intercession of the Blessed Virgin Mary and all the saints, may my soul be ready to walk with Christ. Amen. Day 1 – A Heart That Desires Renewal Scripture: “Behold, I am doing something new! Now it springs forth—do you not perceive it?” (Isaiah 43:19) Reflection: God is always at work, bringing renewal to our hearts, but sometimes we fail to perceive it. As Lent approaches, we must ask: Am I open to what God wants to do within me? Pause for a moment and bring this question to God: Lord, what new work do You desire to begin in me this Lent? Practical Steps: Today’s step is simple but important: Choose a Bible to accompany you throughout Lent—maybe your well-loved favorite or a new one to mark this season of beginning again. Find a journal for your reflections. It doesn’t have to be elaborate—just a simple space to write your thoughts, prayers, and insights each day. Keep these items somewhere visible as a daily reminder to engage with God’s Word and reflect on your journey. Closing Prayer: Lord, I desire to be renewed. Give me the grace to see Your work unfolding in my life. Prepare my heart for the journey ahead. Amen. Take a moment now to sit in stillness. Let today’s prayer and reflection settle in your heart. When Lent begins this Ash Wednesday, we’ll invite you to continue your journey with our series A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory, exclusively on Discerning Hearts. May this season be one of deep grace and renewal and a deeper encounter with Christ. The post Day 1 – A Heart That Desires Renewal – 9 Days of Spiritual Preparation for Lent appeared first on Discerning Hearts Catholic Podcasts .…
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1 SJC14 – Graces from Contemplation – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast 31:34
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<span data-mce-type="bookmark" style="display: inline-block; width: 0px; overflow: hidden; line-height: 0;" class="mce_SELRES_start"></span> Graces from Contemplation – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty Fr. Donald Haggerty discusses the transition from meditative to contemplative prayer in the spiritual life, drawing from St. John of the Cross. Many struggle when they feel an inclination toward silent prayer, fearing they are abandoning traditional meditative practices. Haggerty explains that this inclination is a grace, where the soul is drawn to rest in God’s presence rather than actively engaging the intellect. Forcing oneself back into meditation when contemplative grace is being offered can hinder spiritual growth. However, this shift does not negate structured prayers like the Rosary or the Liturgy of the Hours, which remain valuable. Contemplative grace is often intermittent and does not fill an entire period of prayer but can be recognized and embraced when it arises. A deepening relationship with God affects daily life. As the soul becomes more attuned to God’s presence, moments of contemplation may arise unexpectedly, even outside formal prayer. This transformation fosters greater love for God and others, leading to a more self-giving life. We must set aside silent time for prayer, particularly in the presence of the Eucharist, as a means of nurturing this deeper union with God. Discerning Hearts Reflection Questions How do you respond when you feel drawn to quiet prayer rather than structured meditation, and do you see this as a possible grace from God? In moments of dryness or uncertainty, how can you resist the urge to force a particular method of prayer and instead surrender to God’s leading? What are some unexpected moments in your day when you have sensed God’s presence, and how can you become more attuned to them? How do you maintain a healthy balance between meditative, vocal, and contemplative prayer without neglecting any aspect of your spiritual life? In what ways can you nurture a deeper desire for God in both prayer and daily actions, allowing His love to transform your heart? An excerpt from St. John of the Cross: Master of Contemplation “The more a soul in responding to contemplative grace becomes “habituated” to the calm that is drawing it from within, the more likely that a “general, loving knowledge of God” rises up from within the recesses of the soul. In time, it can be expected that this loving knowledge will pervade the soul’s awareness more distinctly and more appealingly. Nonetheless, it would seem clear that this last sign is in a certain way the most difficult to discern. The previous four signs exhibit strong negative reactions. This last sign is subtle always in its beginnings and delicate in its attraction, and to answer to it means to respond to a grace that may not seem so assured. In many cases, it may be that a soul gives itself to this inclination quite unknowingly. It is led by God and surrenders to the calm and loving knowledge without thinking much about what it is doing. This may certainly be true in the lives of simple souls who are not so analytical and intellectual. As Saint John of the Cross comments: “It is noteworthy that this general knowledge is at times so recondite and delicate (especially when purer, simpler, and more perfect), spiritual and interior that the soul does not perceive or feel it even though the soul is employed with it” (AMC 2.14.8). The last phrase seems to make clear that souls often initially enter into the graces of contemplation without realizing that they are doing so. The general loving knowledge that descends on the soul is accompanied by a deep interior calm and draws the soul like the fragrance of newly baked bread for a hungry man. The man in hunger simply moves in the direction of that bread, not thinking so much what he is doing. And this is precisely what can happen in prayer. The more a soul finds itself following the deeper inclination to enter this inward calm and quiet peace, the more likely it is that the soul begins to be attracted to the simple desire to love that it is receiving in grace. The movement forward to contemplation is a response to this grace: “The more habituated persons become to this calm, the more their experience of this general loving knowledge of God will increase. This knowledge is more enjoyable than all other things because without the soul’s labor it affords peace, rest, savor, and delight” (AMC 2.13.7). Haggerty, Donald. Saint John of the Cross: Master of Contemplation (p. 175). Ignatius Press. Kindle Edition. For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here You find the book on which this series is based here. The post SJC14 – Graces from Contemplation – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts .…
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1 Tuesday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast 10:23
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Tuesday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of St. Mark 9:30-37 Jesus and his disciples made their way through Galilee; and he did not want anyone to know, because he was instructing his disciples; he was telling them, ‘The Son of Man will be delivered into the hands of men; they will put him to death; and three days after he has been put to death he will rise again.’ But they did not understand what he said and were afraid to ask him. They came to Capernaum, and when he was in the house he asked them, ‘What were you arguing about on the road?’ They said nothing because they had been arguing which of them was the greatest. So he sat down, called the Twelve to him and said, ‘If anyone wants to be first, he must make himself last of all and servant of all.’ He then took a little child, set him in front of them, put his arms round him, and said to them, ‘Anyone who welcomes one of these little children in my name, welcomes me; and anyone who welcomes me welcomes not me but the one who sent me.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus and his disciples made their way through Galilee; and he did not want anyone to know, because he was instructing his disciples; he was telling them, ‘The Son of Man will be delivered into the hands of men; they will put him to death; and three days after he has been put to death he will rise again.’ But they did not understand what he said and were afraid to ask him. They came to Capernaum, and when he was in the house he asked them, ‘What were you arguing about on the road?’ They said nothing because they had been arguing which of them was the greatest. So he sat down, called the Twelve to him and said, ‘If anyone wants to be first, he must make himself last of all and servant of all.’ He then took a little child, set him in front of them, put his arms round him, and said to them, ‘Anyone who welcomes one of these little children in my name, welcomes me; and anyone who welcomes me welcomes not me but the one who sent me.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus and his disciples made their way through Galilee; and he did not want anyone to know, because he was instructing his disciples; he was telling them, ‘The Son of Man will be delivered into the hands of men; they will put him to death; and three days after he has been put to death he will rise again.’ But they did not understand what he said and were afraid to ask him. They came to Capernaum, and when he was in the house he asked them, ‘What were you arguing about on the road?’ They said nothing because they had been arguing which of them was the greatest. So he sat down, called the Twelve to him and said, ‘If anyone wants to be first, he must make himself last of all and servant of all.’ He then took a little child, set him in front of them, put his arms round him, and said to them, ‘Anyone who welcomes one of these little children in my name, welcomes me; and anyone who welcomes me welcomes not me but the one who sent me.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post Tuesday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts .…
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1 BTP-LR4 – Day 4 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast 30:48
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Day 4 – The Last Retreat by St. Elizabeth of the Trinity- Beginning to Pray with Dr. Anthony Lilles Dr. Anthony Lilles and Kris McGregor discuss the fourth day of St. Elizabeth of the Trinity’s 16‑day retreat. They reflect on how contemplative prayer is not about performing spiritual exercises to achieve a measurable outcome but about surrendering one’s own control and expectations to welcome God’s transformative love. Weaving together insights from scripture and Carmelite spirituality, particularly the teachings of St. John of the Cross, illustrates that moments of doubt or even the dark night of faith are not failures but essential passages toward a profound, unshakeable trust in God. Discerning Hearts Reflection Questions How can I release my need to control my prayer experience and open my heart to God’s transformative love instead? In what ways can I view moments of spiritual darkness as opportunities for growth and deeper faith? How does my current practice of prayer serve as a foretaste of the eternal peace promised in the beatific vision? How can I deepen my understanding of heaven beyond cultural clichés to experience a profound relationship with God? What steps can I take to strengthen my trust in God’s plan even when I face uncertainty or doubt? How can I extend compassionate support to those enduring spiritual trials, mirroring Christ’s presence in their lives? St. Elizabeth of the Trinity From “Last Retreat Day 3” found in The Complete Works vol 1: “10. Here faith, the beautiful light of faith appears. It alone should light my way as I go to meet the Bridegroom. The psalmist sings that He “hides Himself in darkness,” 59 then in another place he seems to contradict himself by saying that “light surrounds Him like a cloak.” 60 What stands out for me in this apparent contradiction is that I must immerse myself in “the sacred darkness” 61 by putting all my powers in darkness and emptiness ; then I will meet my Master, and “the light that surrounds Him like a cloak ” will envelop me also, for He wants His bride to be luminous with His light, His light alone, “which is the glory of God.” This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com . The post BTP-LR4 – Day 4 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts .…
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1 Monday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast 13:59
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Monday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of St. Mark 9:14-29 When Jesus, with Peter, James and John came down from the mountain and rejoined the disciples, they saw a large crowd round them and some scribes arguing with them. The moment they saw him the whole crowd were struck with amazement and ran to greet him. ‘What are you arguing about with them?’ he asked. A man answered him from the crowd, ‘Master, I have brought my son to you; there is a spirit of dumbness in him, and when it takes hold of him it throws him to the ground, and he foams at the mouth and grinds his teeth and goes rigid. And I asked your disciples to cast it out and they were unable to.’ ‘You faithless generation’ he said to them in reply. ‘How much longer must I be with you? How much longer must I put up with you? Bring him to me.’ They brought the boy to him, and as soon as the spirit saw Jesus it threw the boy into convulsions, and he fell to the ground and lay writhing there, foaming at the mouth. Jesus asked the father, ‘How long has this been happening to him?’ ‘From childhood,’ he replied ‘and it has often thrown him into the fire and into the water, in order to destroy him. But if you can do anything, have pity on us and help us.’ ‘If you can?’ retorted Jesus. ‘Everything is possible for anyone who has faith.’ Immediately the father of the boy cried out, ‘I do have faith. Help the little faith I have!’ And when Jesus saw how many people were pressing round him, he rebuked the unclean spirit. ‘Deaf and dumb spirit,’ he said ‘I command you: come out of him and never enter him again.’ Then throwing the boy into violent convulsions it came out shouting, and the boy lay there so like a corpse that most of them said, ‘He is dead.’ But Jesus took him by the hand and helped him up, and he was able to stand. When he had gone indoors his disciples asked him privately, ‘Why were we unable to cast it out?’ ‘This is the kind’ he answered ‘that can only be driven out by prayer.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: When Jesus, with Peter, James and John came down from the mountain and rejoined the disciples, they saw a large crowd round them and some scribes arguing with them. The moment they saw him the whole crowd were struck with amazement and ran to greet him. ‘What are you arguing about with them?’ he asked. A man answered him from the crowd, ‘Master, I have brought my son to you; there is a spirit of dumbness in him, and when it takes hold of him it throws him to the ground, and he foams at the mouth and grinds his teeth and goes rigid. And I asked your disciples to cast it out and they were unable to.’ ‘You faithless generation’ he said to them in reply. ‘How much longer must I be with you? How much longer must I put up with you? Bring him to me.’ They brought the boy to him, and as soon as the spirit saw Jesus it threw the boy into convulsions, and he fell to the ground and lay writhing there, foaming at the mouth. Jesus asked the father, ‘How long has this been happening to him?’ ‘From childhood,’ he replied ‘and it has often thrown him into the fire and into the water, in order to destroy him. But if you can do anything, have pity on us and help us.’ ‘If you can?’ retorted Jesus. ‘Everything is possible for anyone who has faith.’ Immediately the father of the boy cried out, ‘I do have faith. Help the little faith I have!’ And when Jesus saw how many people were pressing round him, he rebuked the unclean spirit. ‘Deaf and dumb spirit,’ he said ‘I command you: come out of him and never enter him again.’ Then throwing the boy into violent convulsions it came out shouting, and the boy lay there so like a corpse that most of them said, ‘He is dead.’ But Jesus took him by the hand and helped him up, and he was able to stand. When he had gone indoors his disciples asked him privately, ‘Why were we unable to cast it out?’ ‘This is the kind’ he answered ‘that can only be driven out by prayer.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: When Jesus, with Peter, James and John came down from the mountain and rejoined the disciples, they saw a large crowd round them and some scribes arguing with them. The moment they saw him the whole crowd were struck with amazement and ran to greet him. ‘What are you arguing about with them?’ he asked. A man answered him from the crowd, ‘Master, I have brought my son to you; there is a spirit of dumbness in him, and when it takes hold of him it throws him to the ground, and he foams at the mouth and grinds his teeth and goes rigid. And I asked your disciples to cast it out and they were unable to.’ ‘You faithless generation’ he said to them in reply. ‘How much longer must I be with you? How much longer must I put up with you? Bring him to me.’ They brought the boy to him, and as soon as the spirit saw Jesus it threw the boy into convulsions, and he fell to the ground and lay writhing there, foaming at the mouth. Jesus asked the father, ‘How long has this been happening to him?’ ‘From childhood,’ he replied ‘and it has often thrown him into the fire and into the water, in order to destroy him. But if you can do anything, have pity on us and help us.’ ‘If you can?’ retorted Jesus. ‘Everything is possible for anyone who has faith.’ Immediately the father of the boy cried out, ‘I do have faith. Help the little faith I have!’ And when Jesus saw how many people were pressing round him, he rebuked the unclean spirit. ‘Deaf and dumb spirit,’ he said ‘I command you: come out of him and never enter him again.’ Then throwing the boy into violent convulsions it came out shouting, and the boy lay there so like a corpse that most of them said, ‘He is dead.’ But Jesus took him by the hand and helped him up, and he was able to stand. When he had gone indoors his disciples asked him privately, ‘Why were we unable to cast it out?’ ‘This is the kind’ he answered ‘that can only be driven out by prayer.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post Monday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts .…
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1 Sunday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast 13:05
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<span data-mce-type="bookmark" style="display: inline-block; width: 0px; overflow: hidden; line-height: 0;" class="mce_SELRES_start"></span> Sunday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of Luke 6:27-38 Jesus said to his disciples: ‘I say this to you who are listening: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly. To the man who slaps you on one cheek, present the other cheek too; to the man who takes your cloak from you, do not refuse your tunic. Give to everyone who asks you, and do not ask for your property back from the man who robs you. Treat others as you would like them to treat you. If you love those who love you, what thanks can you expect? Even sinners love those who love them. And if you do good to those who do good to you, what thanks can you expect? For even sinners do that much. And if you lend to those from whom you hope to receive, what thanks can you expect? Even sinners lend to sinners to get back the same amount. Instead, love your enemies and do good, and lend without any hope of return. You will have a great reward, and you will be sons of the Most High, for he himself is kind to the ungrateful and the wicked. ‘Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus said to his disciples: ‘I say this to you who are listening: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly. To the man who slaps you on one cheek, present the other cheek too; to the man who takes your cloak from you, do not refuse your tunic. Give to everyone who asks you, and do not ask for your property back from the man who robs you. Treat others as you would like them to treat you. If you love those who love you, what thanks can you expect? Even sinners love those who love them. And if you do good to those who do good to you, what thanks can you expect? For even sinners do that much. And if you lend to those from whom you hope to receive, what thanks can you expect? Even sinners lend to sinners to get back the same amount. Instead, love your enemies and do good, and lend without any hope of return. You will have a great reward, and you will be sons of the Most High, for he himself is kind to the ungrateful and the wicked. ‘Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus said to his disciples: ‘I say this to you who are listening: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly. To the man who slaps you on one cheek, present the other cheek too; to the man who takes your cloak from you, do not refuse your tunic. Give to everyone who asks you, and do not ask for your property back from the man who robs you. Treat others as you would like them to treat you. If you love those who love you, what thanks can you expect? Even sinners love those who love them. And if you do good to those who do good to you, what thanks can you expect? For even sinners do that much. And if you lend to those from whom you hope to receive, what thanks can you expect? Even sinners lend to sinners to get back the same amount. Instead, love your enemies and do good, and lend without any hope of return. You will have a great reward, and you will be sons of the Most High, for he himself is kind to the ungrateful and the wicked. ‘Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post Sunday of the Seventh Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts .…
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1 Saturday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast 10:02
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Saturday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of St. Matthew 16:13-19 When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post Saturday of the Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts .…
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1 St. Peter Damian – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast 32:16
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St. Peter Damian – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson Born: 1007, Ravenna, Italy Died: February 23, 1072, Faenza, Italy Dr. Matthew Bunson discusses St. Peter Damian, a Doctor of the Church from the second millennium. Born into a turbulent era marked by apocalyptic fears and church reform, Damian’s suffering led to intense prayerfulness. He became a fervent voice for reform, addressing corruption and abuses within the clergy. Despite reluctance, he was appointed Cardinal Bishop of Ostia and played a crucial role in papal reform. Damian emphasized the importance of the cross, penance, and fidelity to Christ. His writings offer insights into addressing contemporary church challenges. Discerning Hearts Reflection Questions Historical Context : How did the apocalyptic fears and need for reform in St. Peter Damian’s era reflect challenges in today’s Church? Personal Suffering and Virtue : How did St. Peter Damian’s early suffering shape his spiritual life and virtues? Balancing Solitude and Service : What tension did St. Peter Damian face between a desire for solitude and a call to serve actively in the Church? Role in Church Reform : How did St. Peter Damian become a catalyst for reform within the Church, particularly in addressing corruption and abuses? Emphasis on the Cross and Penance : What importance did St. Peter Damian place on the cross, penance, and fidelity to Christ in the Christian life? Relevance Today : How can St. Peter Damian’s teachings and writings offer guidance for addressing contemporary challenges within the Church? For more on St. Peter Damian and his teachings: From Vatican.va , an excerpt from the teachings of Pope Benedict XVI General Audience 2009 : “St Peter Damian, who was essentially a man of prayer, meditation and contemplation, was also a fine theologian: his reflection on various doctrinal themes led him to important conclusions for life. Thus, for example, he expresses with clarity and liveliness the Trinitarian doctrine, already using, under the guidance of biblical and patristic texts, the three fundamental terms which were subsequently to become crucial also for the philosophy of the West: processio, relatio and persona (cf. Opusc. XXXVIII: PL CXLV, 633-642; and Opusc. II and III: ibid., 41 ff. and 58 ff). However, because theological analysis of the mystery led him to contemplate the intimate life of God and the dialogue of ineffable love between the three divine Persons, he drew ascetic conclusions from them for community life and even for relations between Latin and Greek Christians, divided on this topic. His meditation on the figure of Christ is significantly reflected in practical life, since the whole of Scripture is centred on him. The “Jews”, St Peter Damian notes, “through the pages of Sacred Scripture, bore Christ on their shoulders as it were” (Sermo XLVI, 15). Therefore Christ, he adds, must be the centre of the monk’s life: “May Christ be heard in our language, may Christ be seen in our life, may he be perceived in our hearts” (Sermo VIII, 5). Intimate union with Christ engages not only monks but all the baptized. Here we find a strong appeal for us too not to let ourselves be totally absorbed by the activities, problems and preoccupations of every day, forgetting that Jesus must truly be the centre of our life. Communion with Christ creates among Christians a unity of love. In Letter 28, which is a brilliant ecclesiological treatise, Peter Damian develops a profound theology of the Church as communion. “Christ’s Church”, he writes, is united by the bond of charity to the point that just as she has many members so is she, mystically, entirely contained in a single member; in such a way that the whole universal Church is rightly called the one Bride of Christ in the singular, and each chosen soul, through the sacramental mystery, is considered fully Church”. This is important: not only that the whole universal Church should be united, but that the Church should be present in her totality in each one of us. Thus the service of the individual becomes “an expression of universality” (Ep 28, 9-23). However, the ideal image of “Holy Church” illustrated by Peter Damian does not correspond as he knew well to the reality of his time. For this reason he did not fear to denounce the state of corruption that existed in the monasteries and among the clergy, because, above all, of the practice of the conferral by the lay authorities of ecclesiastical offices; various Bishops and Abbots were behaving as the rulers of their subjects rather than as pastors of souls. Their moral life frequently left much to be desired. For this reason, in 1057 Peter Damian left his monastery with great reluctance and sorrow and accepted, if unwillingly, his appointment as Cardinal Bishop of Ostia. So it was that he entered fully into collaboration with the Popes in the difficult task of Church reform. He saw that to make his own contribution of helping in the work of the Church’s renewal contemplation did not suffice. He thus relinquished the beauty of the hermitage and courageously undertook numerous journeys and missions. Because of his love for monastic life, 10 years later, in 1067, he obtained permission to return to Fonte Avellana and resigned from the Diocese of Ostia. However, the tranquillity he had longed for did not last long: two years later, he was sent to Frankfurt in an endeavour to prevent the divorce of Henry iv from his wife Bertha. And again, two years later, in 1071, he went to Monte Cassino for the consecration of the abbey church and at the beginning of 1072, to Ravenna, to re-establish peace with the local Archbishop who had supported the antipope bringing interdiction upon the city. On the journey home to his hermitage, an unexpected illness obliged him to stop at the Benedictine Monastery of Santa Maria Vecchia Fuori Porta in Faenza, where he died in the night between 22 and 23 February 1072.” For more visit Vatican.va For more from Dr. Matthew Bunson, check out his Discerning Hearts page. Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha. The post St. Peter Damian – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts .…
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