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In Her Ellement
1 Bringing Your Whole Self to Work with Port of Rotterdam’s Saskia Mureau 21:38
21:38
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21:38People want to feel supported and safe at work – and inspired to innovate. What can people working at large corporations do to create this kind of environment? Saskia Mureau is the Director of Customer Digital at the Port of Rotterdam where she is harnessing digital systems to reduce emissions. She is passionate about creating inclusive workplaces where psychological safety and collaboration drive meaningful change. In this episode, Kamila sits down with Suchi to talk about why she chose to work at large corporations rather than startups. Saskia also reflects on her personal experiences, including navigating IVF while at work, and discusses how organizations can foster environments where employees feel empowered to bring their whole selves to work. Links: Saskia Mureau on Linkedin WHO infertility research BCG 2024 report on psychological safety in the workplace Suchi Srinivasan on LinkedIn Kamila Rakhimova on LinkedIn About In Her Ellement: In Her Ellement highlights the women and allies leading the charge in digital, business, and technology innovation. Through engaging conversations, the podcast explores their journeys—celebrating successes and acknowledging the balance between work and family. Most importantly, it asks: when was the moment you realized you hadn’t just arrived—you were truly in your element? About The Hosts: Suchi Srinivasan is an expert in AI and digital transformation. Originally from India, her career includes roles at trailblazing organizations like Bell Labs and Microsoft. In 2011, she co-founded the Cleanweb Hackathon, a global initiative driving IT-powered climate solutions with over 10,000 members across 25+ countries. She also advises Women in Cloud, aiming to create $1B in economic opportunities for women entrepreneurs by 2030. Kamila Rakhimova is a fintech leader whose journey took her from Tajikistan to the U.S., where she built a career on her own terms. Leveraging her English proficiency and international relations expertise, she discovered the power of microfinance and moved to the U.S., eventually leading Amazon's Alexa Fund to support underrepresented founders. Subscribe to In Her Ellement on your podcast app of choice to hear meaningful conversations with women in digital, business, and technology.…
Sarah: A Blessed Princess and a Fit Helper
Manage episode 437779365 series 1063363
Joseph LoSardo에서 제공하는 콘텐츠입니다. 에피소드, 그래픽, 팟캐스트 설명을 포함한 모든 팟캐스트 콘텐츠는 Joseph LoSardo 또는 해당 팟캐스트 플랫폼 파트너가 직접 업로드하고 제공합니다. 누군가가 귀하의 허락 없이 귀하의 저작물을 사용하고 있다고 생각되는 경우 여기에 설명된 절차를 따르실 수 있습니다 https://ko.player.fm/legal.
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100 에피소드
Manage episode 437779365 series 1063363
Joseph LoSardo에서 제공하는 콘텐츠입니다. 에피소드, 그래픽, 팟캐스트 설명을 포함한 모든 팟캐스트 콘텐츠는 Joseph LoSardo 또는 해당 팟캐스트 플랫폼 파트너가 직접 업로드하고 제공합니다. 누군가가 귀하의 허락 없이 귀하의 저작물을 사용하고 있다고 생각되는 경우 여기에 설명된 절차를 따르실 수 있습니다 https://ko.player.fm/legal.
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100 에피소드
모든 에피소드
×El título del Salmo nos dice que fue escrito por David, cuando los zifitas fueron y dijeron a Saúl: "¿No está David escondido entre nosotros?" Esta es una referencia a los eventos que tienen lugar en 1 Samuel 23. El trasfondo inmediato del Salmo 54 tenía a David dentro de la ciudad amurallada de Keilah, que liberó de los atacantes filisteos. Aunque se beneficiaron de la protección de David, los keilaítas consideraron a David una amenaza para la monarquía y trataron de entregárselo a Saúl. Al ser advertido por el Señor, David salió de la ciudad y buscó refugio en el desierto de Zif. David estaba en peligro incluso en esta zona remota e inhóspita, ya que los zifitas también buscaban entregarlo al rey Saúl. Se podía esperar la traición de Doeg el edomita contra David, pero aquí David se encuentra traicionado por su propio pueblo: los judíos de Zif. Al no tener a quién acudir y casi nadie en quien confiar, David se dirigió al Señor en oración y escribió una canción al respecto: las palabras del Salmo 54. Este Salmo es para cualquiera que se haya sentido abandonado, rechazado o denunciado públicamente por un amigo. Cuando uno puede sentir que "a nadie le importa", el Salmo 54 revela a un Dios que no sólo se preocupa sino que es poderoso para liberar a su pueblo de su aflicción. El Salmo sirve de modelo de oración: invoca a Dios para que escuche su lamento (2-3); se anima recordando quién es Dios (4); hace su petición (5); y ofrece acción de gracias demostrando una firme confianza en que Dios realmente lo libraría. Habiendo llevado su ansiedad al Señor al comienzo del Salmo, David recupera su tranquila confianza al final del mismo.…
The title of the Psalm tells us that it was written by David, when the Ziphites went and told Saul, "Is not David hiding among us?" This is a reference to events that take place in 1 Samuel 23. The immediate background for Psalm 54 had David inside the walled city of Keilah, which he liberated from the attacking Philistines. Though they benefited from David's protection, the Keilahites considered David a threat to the monarchy and sought to turn him over to Saul. Upon being warned by the Lord, David slipped out of the city, seeking refuge in the wilderness of Ziph. David was unsafe even in this remote inhospitable area as the Ziphites also sought to turn him over to King Saul. The treachery of Doeg the Edomite against David could be expected, but here David finds himself betrayed by his own people – the Jews in Ziph. Having nowhere to turn and hardly anyone he could trust, David turned to the Lord in prayer and wrote a song about it – the words of Psalm 54. This Psalm is for anyone who has felt abandoned, rejected, or publicly denounced by a friend. When one might feel as though, "no one cares," Psalm 54 reveals a God who not only cares but is powerful to deliver His people from their affliction. The Psalm serves as a model prayer: he calls on God to hear his lamentation (2-3); he encourages himself by remembering who God is (4); he makes his request (5); and he offers thanksgiving demonstrating a firm confidence that God would indeed deliver him. Having brought his anxiety to the Lord at the beginning of the Psalm, David is restored to quiet trust and confidence by the end of it.…
"Post tenebras lux" is a Latin phrase that translates, "after darkness, light," meaning that even after a period of darkness, there will eventually be light. The phrase became a motto for the Protestant Reformation, symbolizing returning to the "light" of biblical truth after a period of religious darkness. Much of the book of 1 Samuel volleys between darkness and light – between narrating events in Saul's life and parallel events in the life of David. The contrast between the two is as stark as darkness and light. Chapter 28 of 1 Samuel narrates the darkest period of the book, as King Saul, abandoned by God, sank into the deepest darkness of his career. Saul's rebellion turned to witchcraft as he sought a medium to bring back Samuel from the dead. David too was greatly distressed; but unlike Saul, he strengthened himself in the Lord his God (30:6) and the Lord promised and delivered victory. As David increases and the sun rises on "Twilight Kingdom," David, though far from perfect, will not become a king like Saul. Unlike Saul who lost his father's donkeys, David shepherds his people well. Unlike Saul, whose best idea was to call on a witch, David goes to the right person, using the right means, for the right purpose (see 30:6-8). As the man after God's heart, David finds himself in the Lord's favor – his steps divinely guided. Chapter 30 is a celebration of David right after Saul's darkest time and right before chapter 31 reports the demise of Saul.…
Testimonies for new members received at Bread of Life
The author of 1 Samuel breaks off the narrative about David to tell us something of greater importance. He does this to place David's predicament right beside Saul's dilemma to show us that as difficult as David's situation was, Saul's was far worse. King Saul was abandoned by God. In verse 15, Saul utters what are among the most miserable words in all of Scripture when he tells the ghost of Samuel, "I am in great distress, for the Philistines are warring against me, and God has turned away from me and answers me no more, either by prophets or by dreams." Saul had reached the point in his life that Samuel had prophesied of years earlier in chapter 15, verse 23, "rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king."Facing the greatest misery of his life, Saul sinks into the deepest darkness of his career as king, as his rebellion (akin to witchcraft) turns to actual witchcraft. In the absence of a word from the Lord, king Saul hypocritically violates God's commandment and turns to Satan for answers. In desperation and facing devastation, men will often turn to anything they think will bring them hope. But the lesson Saul learned is that if one despises God's Word, He will take it away and if one persistently refuses to obey God's word, they will endure His silence.…
In 2 Corinthians 7:10, the apostle writes: For godly sorrow produces a repentance without regret, leading to salvation, but the sorrow of the world brings about death. Evaluating the veracity of repentance can be difficult, but most everyone would agree that a distinction must be made between the person who is truly repentant and the one who only regrets the consequences of their actions. Identifying the marks of true repentance is very practical in our lives and in our church. Is your friend, for example, truly sorry about how their words offended you, or do they just want to move on as if nothing happened? How can the church know whether a person under discipline has genuinely repented or is merely going through outward motions wrought by regret? How can a wife know whether her husband's tears and sorrow after infidelity are the fruit of genuine repentance or of mere worldly sorrow? Even more important is the question of one's repentance before the Lord. How can one be confident that they are not among the multitude of people who think they have repented but are self-deceived? After all, Jesus warned that there are many who call Him "Lord," yet he will say to them, "depart from me I never knew you" (Mt 7:21-23). Scripture commands us to examine our own salvation (2 Cor13:5) to make it sure (2 Pet 1:10). False assurance is the price of not evaluating one's repentance accurately; the cost of which will be eternal.…
November 17, 2024 - Five Baptisms and testimonies
Chapter 25 is enveloped by two significant events. In the chapter's first verse, the death of the prophet Samuel marks the end of an era. In the chapter's last verse, the only remaining link between David and Saul, Michal, Saul's daughter and David's wife, is taken away from David as Saul marries her to another man. These two incidents extinguish any hope of reconciling the two kings.Chapters 24 and 26 narrate parallel stories where David refrains from taking the life of Saul on two occasions when he has occasion to do so. The lesson from both stories is that God will vindicate injustice perpetrated against his people. Up to this point in the narrative, David has acted impeccably in his battles with the Philistines, his protection of the people of Israel, and his dealings with the frantic, foolish king Saul. Significantly, chapter 25 falls between the parallel stories in 24 and 26, only this time, we will find a flawed king David, an unexpected hero, and in the place of Saul, a rich ignoble fool named Nabal. While David was unable to apply his trust in God's justice, Abigail demonstrates astonishing wisdom. Her words and actions are used to open David's eyes to the sin he would have otherwise committed in carrying out a massacre on Nabal and his people. God rescued David from his own wrongdoing using Abigail, who was at once decisive, resourceful, perceptive, engaging, respectful, encouraging, theological, rational, convincing, and shrewd. God finally executed justice on Nabal by taking his life. The death of the Saul-like fool leaves us with the looming thought that the only way this conflict between Saul and David will end will be with the death of king Saul.…
More has been written about the first ten verses of chapter 20 of the book of Revelation than any other text in the book. To be sure, as with any Bible passage, these verses are significant; however, they should not be elevated above the essential repeated themes emphasized in the book – namely, the return of Christ, the final judgment of all wickedness, and the beauty and splendor of eternity. In the chapters leading up to chapter 20 of Revelation, we see the demise of the false prophet and the beast (or Antichrist), leaving us with one member of this "unholy trinity" left to vanquish – Satan, the dragon, that ancient serpent, who is the devil. Chapter 20 does not disappoint, beginning with a majestic vision of an angel who binds Satan, casting him into and sealing him in a bottomless pit for 1000 years (a millennium). Clearly Satan's activity and power to deceive are completely taken away from him as he becomes the object of God's personal and unrelenting judgment. Also, during this time, the kingdom of God is visibly consummated on earth, and the people are ruled by the only righteous king, Jesus Christ. Justice and righteousness now prevail as was oft promised in the Old Testament (Is 9:7, 11:3-5, 16:5 and many more!). The earth returns to the condition in which God created it before the fall of Adam and Eve. Reigning with Christ are those martyrs who were "beheaded for the testimony of Jesus …" (v. 4). While there are varied interpretations to this passage, rather than dividing us, we all can enjoy and anticipate the glorious time that this passage describes as part of God's plan culminating in a new heaven and a new earth.…
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Bread of Life Fellowship
Men's Conference 2024 Pastors Joe Babij and Steve Sherman teach men to stand firm in the spiritual war or temptation that is being waged against them.
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Bread of Life Fellowship
Men's Conference 2024 Pastors Joe Babij and Steve Sherman teach men to stand firm in the spiritual war or temptation that is being waged against them.
David and Saul are engaged in a life and death version of a "cat and mouse game," a metaphorical expression describing circumstances where one is constantly trying to evade or outmaneuver another. In verse 14 we have what could be the title of the entire section - Saul sought [David] every day, but God did not give him into his hand. Whatever Saul and David do in their life and death chase, the results are safely rooted in the divine plan – David will remain safe, for he is God's choice for king of Israel.The two men, Saul and David, could not be more different! The contrast between the two men is portrayed in the story in chapter 24. Nothing reveals the heart of a person more than how one treats someone who has done them wrong. When his mortal enemy Saul is left vulnerable, what does David do? He spares Saul's life. David provides for all posterity a model of how to handle vindication against injustice. David truly believed Deuteronomy 32:35: Vengeance is mine, and recompense, for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly. David was content for God to take care of this situation; he did not need to take matters into his own hands.…
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Bread of Life Fellowship
The title of Psalm 52 tells us that it was written by David, when Doeg, the Edomite, came and told Saul, 'David has come to the house of Ahimelech.' This is a reference to 1 Samuel 22:6-23, where Saul slaughtered the Israelite priests at Nob by the hand of Doeg the Edomite. This ugly and tragic event prompted David to pen the Psalm. In Psalm 52 David indicates the kind of man Doeg is. In a word, he is bad. Doeg's most destructive weapon was his deceitful tongue. He loves evil more than good, lying and all words that devour (v. 3-4). Doeg's bitter words resulted in his gaining a short-lived opportunity in the eyes of king Saul. But God will have the final word on bad men like Doeg. David declares, God will break you down forever; he will snatch and tear you from your tent; he will uproot you from the land of the living (v. 5-7). Such is the end of Doeg and all who follow in his evil footsteps. In contrast to Doeg (the bad) who is uprooted from the land of the living (v. 5) is David (the good) is like a green olive tree in the house of God (v. 8). While Doeg trusted in the abundance of his riches (v. 7), David trusted in the steadfast love of God (v. 8). Doeg's brief rise to fame followed by sudden destruction is contrasted to David's perseverance and preservation, just like the olive tree, among longest living of the trees in Israel.…
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Bread of Life Fellowship
The title of the 56th Psalm was written by David, "when the Philistines seized him in Gath," a reference to David's flight from Gath (1 Samuel 21:10-15), when he hastily sought refuge in enemy territory while running away from King Saul. Fearing Gath's king Achish, David feigned insanity to escape. Desperation and suffering became the impetus for David to write songs. In addition to Psalm 56, he also composed Psalm 34 under the duress of this same incident. Psalm 56 is divided into two main sections (1-4 and 5-11), each of which concludes with a similar refrain (vss. 4 and 10-11), and a third brief vow of thanksgiving. In the first section (1-4), David's enemies who are oppressing him all day long (1-2), become mere flesh, in verse 4, after he places his trust in God. The second section (5-11) amplifies the first by revealing that indeed mortal flesh can wreak havoc, making David's life miserable. Despite a zealous oppressor's relentless pursuit, David found solace knowing that God took careful account of his suffering and would soon turn away his enemies (8-9). Though they could do great temporal damage to him, David could ultimately trust in his God, Yahweh (10-11). With the breathing room that David's trust afforded him, he offered the sacrifice of praise and thanksgiving to God who delivered his soul from death (12-13). Psalms like this minister to us as they bear witness to the brutal reality of trials in our life in this fallen world. While not denying the reality of suffering, they also celebrate God who is bigger than our circumstances. Trusting in God, we not only find rest in the promise for eternal life, but also confidence to walk before Him here and now.…
The words of chapter 21 verse 10 – and David rose and fled that day from Saul – summarize the action of the next few chapters of the narrative. The "cat and mouse" story of King Saul's wild pursuit of God's choice for king occupies the narrative until the final chapter which relates the death of Saul.Chapter 21 reports David's safe passage from Nob to Gath (yes, the very same Gath that is the home of the Philistine champion Goliath!). David feels safer within the border of his enemy than he does in the courts of the Israelite king Saul. This illustrates how far Saul had fallen and become like the kings of the surrounding nations. Saul is a paranoid king who uses Gentiles to kill Israelites. In chapter 22, Saul's evil is put on full display as he orders the massacre of 85 of his own unarmed Levitical priests by the hand of Doeg the Edomite. Saul and Doeg are fully responsible for their horrid wickedness, but do not miss the fact that they also fulfill the word of God against the priesthood of Eli (see 1 Samuel 2:31-33). While not authoring the evil, God used His enemies to bring to pass His word. Indeed, God works all things together according to the counsel of His will (Ephesians 1:11) and 1 Samuel 22 illustrates that included among "all things" are even his wicked enemies.…
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Bread of Life Fellowship
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