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Africa World Now Project에서 제공하는 콘텐츠입니다. 에피소드, 그래픽, 팟캐스트 설명을 포함한 모든 팟캐스트 콘텐츠는 Africa World Now Project 또는 해당 팟캐스트 플랫폼 파트너가 직접 업로드하고 제공합니다. 누군가가 귀하의 허락 없이 귀하의 저작물을 사용하고 있다고 생각되는 경우 여기에 설명된 절차를 따르실 수 있습니다 https://ko.player.fm/legal.
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Hakim Adi w/ Josh Myers on Pan Africanism: A History

59:00
 
공유
 

Manage episode 291096655 series 2908389
Africa World Now Project에서 제공하는 콘텐츠입니다. 에피소드, 그래픽, 팟캐스트 설명을 포함한 모든 팟캐스트 콘텐츠는 Africa World Now Project 또는 해당 팟캐스트 플랫폼 파트너가 직접 업로드하고 제공합니다. 누군가가 귀하의 허락 없이 귀하의 저작물을 사용하고 있다고 생각되는 경우 여기에 설명된 절차를 따르실 수 있습니다 https://ko.player.fm/legal.

[originally produced & aired May 2018]

What is meant by the term “Pan-Africanism?” What do we – can we - make of “pan Africanism”? There have been various attempts by scholars, activist, artist, musicians, to develop a clear definition of Pan Africanism. While a clear and solidified definition of Pan Africanism has been the preoccupation of these thinkers, others have hesitated due to the vast diversity of thought and activity found among self-identified Pan-Africanists across time and space. According to Hakim Adi in his work Pan Africanism: A History, Pan-Africanism is considered a composed of ideas and movements “concerned with the social, economic, cultural and political emancipation of the peoples of Africa and the African diaspora.” Broadly speaking, it stems from “belief in the unity, common history and common purpose of the people of Africa and the African diaspora” and their interwoven futures. Finally, historically Pan-African “thought and action” emerges within efforts to connect and reconnect those in the African diaspora created, in particularly, through the forced dispersal of enslaved people from continental Africa simultaneously with the solidification and emergence of global racial capitalism, “European colonial rule and anti-African racism” (2). While containing a multitude of diverse ideological, political, cultural, and organizational expression, Pan-African thought and action share a commitment to resist “the exploitation and oppression of all those of African heritage,” rejecting anti-African and African-descent racism and celebrating “African achievement, history, and the very notion of being human through a positive construction of an “African” identity (3).

Today, AWNP’s Josh Myers is in discussion with Dr. Hakim Adi on his new book, Pan Africanism: A History

Professor Hakim Adi is Professor of History at the University of Chichester, focusing on the history of Africa and her diaspora. Author of a number of works, including West Africans in Britain (1998), Pan-African History: Political Figures from African and the Diaspora from 1787 (with Marika Sherwood) (2003), and Pan Africanism and Communism: The Communist International, Africa and the Diaspora, 1919-1939, Adi’s scholarship is grounded in understanding the historiography of various struggles for African liberation. We interviewed him about his latest effort to engage with the histories of that struggle, in his recent book, Pan-Africanism: A History.

Our show was produced today in solidarity with the Native/Indigenous, African, and Afro Descendant communities at Standing Rock; Venezuela; Cooperation Jackson in Jackson, Mississippi; Brazil; the Avalon Village in Detroit; Colombia; Kenya; Palestine; South Africa; and Ghana and other places who are fighting for the protection of our land for the benefit of all peoples!

  continue reading

130 에피소드

Artwork
icon공유
 
Manage episode 291096655 series 2908389
Africa World Now Project에서 제공하는 콘텐츠입니다. 에피소드, 그래픽, 팟캐스트 설명을 포함한 모든 팟캐스트 콘텐츠는 Africa World Now Project 또는 해당 팟캐스트 플랫폼 파트너가 직접 업로드하고 제공합니다. 누군가가 귀하의 허락 없이 귀하의 저작물을 사용하고 있다고 생각되는 경우 여기에 설명된 절차를 따르실 수 있습니다 https://ko.player.fm/legal.

[originally produced & aired May 2018]

What is meant by the term “Pan-Africanism?” What do we – can we - make of “pan Africanism”? There have been various attempts by scholars, activist, artist, musicians, to develop a clear definition of Pan Africanism. While a clear and solidified definition of Pan Africanism has been the preoccupation of these thinkers, others have hesitated due to the vast diversity of thought and activity found among self-identified Pan-Africanists across time and space. According to Hakim Adi in his work Pan Africanism: A History, Pan-Africanism is considered a composed of ideas and movements “concerned with the social, economic, cultural and political emancipation of the peoples of Africa and the African diaspora.” Broadly speaking, it stems from “belief in the unity, common history and common purpose of the people of Africa and the African diaspora” and their interwoven futures. Finally, historically Pan-African “thought and action” emerges within efforts to connect and reconnect those in the African diaspora created, in particularly, through the forced dispersal of enslaved people from continental Africa simultaneously with the solidification and emergence of global racial capitalism, “European colonial rule and anti-African racism” (2). While containing a multitude of diverse ideological, political, cultural, and organizational expression, Pan-African thought and action share a commitment to resist “the exploitation and oppression of all those of African heritage,” rejecting anti-African and African-descent racism and celebrating “African achievement, history, and the very notion of being human through a positive construction of an “African” identity (3).

Today, AWNP’s Josh Myers is in discussion with Dr. Hakim Adi on his new book, Pan Africanism: A History

Professor Hakim Adi is Professor of History at the University of Chichester, focusing on the history of Africa and her diaspora. Author of a number of works, including West Africans in Britain (1998), Pan-African History: Political Figures from African and the Diaspora from 1787 (with Marika Sherwood) (2003), and Pan Africanism and Communism: The Communist International, Africa and the Diaspora, 1919-1939, Adi’s scholarship is grounded in understanding the historiography of various struggles for African liberation. We interviewed him about his latest effort to engage with the histories of that struggle, in his recent book, Pan-Africanism: A History.

Our show was produced today in solidarity with the Native/Indigenous, African, and Afro Descendant communities at Standing Rock; Venezuela; Cooperation Jackson in Jackson, Mississippi; Brazil; the Avalon Village in Detroit; Colombia; Kenya; Palestine; South Africa; and Ghana and other places who are fighting for the protection of our land for the benefit of all peoples!

  continue reading

130 에피소드

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