“The Greeks knew that many problems have no solution,” journalist Robert D. Kaplan says on this episode of The World in Time, about his inspiration for writing “The Tragic Mind.” “They knew that leaders and people in their daily lives often face only bad choices. And yet the world at the same time is beautiful. The Greeks could admit a beautiful wo…

“Among Shakespeare scholars,” journalist Elizabeth Winkler writes at the beginning of “Shakespeare Was a Woman and Other Heresies,” “the Shakespeare authorship question—the theory that William Shakespeare might not have written the works published under his name—does not exist; that is, it is not permitted. As a consequence, it has become the most …

“When you start looking at deeper, more accurate history,” writer Jared Yates Sexton says in this episode of The World in Time, “you start to realize that a lot of what we have learned through conventional history—and this is in public education, best sellers, documentaries, and television shows—a lot of the history that we have gotten is actually …

This week on the podcast, Lewis H. Lapham speaks with Ben Jealous, author of Never Forget Our People Were Always Free: A Parable of American Healing, about Jealous’ personal history and his career, and how both inform what he makes of our current moment.저자 Lapham’s Quarterly

“I think the mood in 1860 would have a haunting familiarity to people today,” Edward Achorn says at the start of this episode of The World in Time, discussing the setting of “The Lincoln Miracle: Inside the Republican Convention That Changed History.” “The politics in the country seemed to have broken down. People were talking at each other. They w…

“I think that I started the book,” historian Stacy Schiff says of “The Revolutionary: Samuel Adams,” “with this thirst for somebody who—I’ve just been writing about the Salem witch trials for many years. And I was looking for someone who had the courage of his convictions, to stand up and take an unpopular stand, which is something that takes a ver…

“If there was one thing that I would want people to take away from American Midnight,” Adam Hochschild says on this episode of The World in Time, “it’s the idea that democracy, despite all the different checks and balances and the separation of powers and whatnot written into our Constitution more than two hundred years ago, is fragile. It can easi…

“For most of my adult life, I have been trying to understand why we are who we are,” Andrea Wulf writes at the start of “Magnificent Rebels: The First Romantics and the Invention of the Self.” “This is the reason why I write history books. In my previous books, I have looked at the relationship between humankind and nature in order to understand wh…

“We’re at a moment now,” Kermit Roosevelt III says of our national mythology on this episode of The World in Time, “where the standard story isn’t working for us anymore. And I think in part it’s not working for us because it actually teaches us bad lessons. It teaches us that violent revolution against the national government, treason against the …

“These are indeed dark times,” Aaron Sachs, author of Up from the Depths: Herman Melville, Lewis Mumford, and Rediscovery in Dark Times, says at the start of this episode of The World in Time. “And as a historian, I’ve been wondering my whole professional life how these dark times compare to other dark times…I feel like it’s my job as a historian t…

“Tocqueville’s deepest belief,” historian Olivier Zunz writes at the beginning of “The Man Who Understood Democracy: The Life of Alexis de Tocqueville,” “was that democracy is a powerful, yet demanding, political form. What makes Tocqueville’s work still relevant is that he defined democracy as an act of will on the part of every citizen—a project …

“There have been a number of biographies of Casanova, but the time is overdue for a biography of a different kind,” writes Leo Damrosch at the start of “Adventurer: The Life and Times of Giacomo Casanova.” “He was the first to tell his own story, in a massive autobiography entitled “Histoire de Ma Vie”…The word histoire can mean ‘story’ as well as …

During the American Revolution—and in all the years since—many believed that “privateering was a sideshow in the war,” writes Eric Jay Dolin in “Rebels at Sea.” “Privateering has long been given short shrift in general histories of the conflict, where privateers are treated as a minor theme if they are mentioned at all. The coverage in maritime and…

“When Herodotus composed his great work,” Richard Cohen writes at the start of Making History: The Storytellers Who Shaped the Past, “people named it The Histories, but scholars have pointed out that the word means more accurately ‘inquiries’ or ‘researches.’ Calling it The Histories dilutes its originality. I want to make a larger claim about thos…

“In 1739 the members of Bordeaux’s Royal Academy of Sciences met to determine the subject of the 1741 prize competition,” historians Henry Louis Gates Jr. and Andrew S. Curran write at the beginning of “Who’s Black and Why? A Hidden Chapter from the Eighteenth-Century Invention of Race.” “As was customarily the case, the topic they chose was constr…

“Davos Man’s domination of the gains of globalization,” journalist Peter S. Goodman writes in “Davos Man: How the Billionaires Devoured the World,” “is how the United States found itself led by a patently unqualified casino developer as it grappled with a public health emergency that killed more Americans than those who died in World War I, World W…

“A world without insects would be a particularly horrifying, grim place,” environmental journalist Oliver Milman tells us on the latest episode of The World in Time, “and certainly not a place we would want to live in—and indeed it wouldn’t be a place we would be able to live in.” This week on the podcast, Lewis H. Lapham speaks with Oliver Milman,…

“In my sophomore year of high school, I came upon a remarkable book in a garbage pile next to the house where we rented an apartment in Queens,” scholar Roosevelt Montás writes at the beginning of “Rescuing Socrates: How the Great Books Changed My Life and Why They Matter for a New Generation.” “It was the second volume of the pretentiously bound H…

“Existing biographies of Thomas Jefferson,” the historian Andrew J. O’Shaughnessy writes in The Illimitable Freedom of the Human Mind: Thomas Jefferson’s Idea of a University, treat the retired president’s singular founding of a university “as merely an epilogue, while institutional histories give little consideration to the biographical context…Be…

In order to understand the American Revolution, historian Joseph J. Ellis writes in The Cause: The American Revolution and Its Discontents, 1773–1783, “we must be capable of thinking paradoxically. The American Revolution succeeded because it was not really a revolution. Which means it succeeded because it failed.”This week on the podcast, Lewis H.…

“If humans did not spend 95 percent of their evolutionary past in tiny bands of hunter-gatherers,” David Wengrow, an archaeologist, and the late David Graeber, an anthropologist, write at the beginning of The Dawn of Everything: A New History of Humanity, “what were they doing all that time? If agriculture and cities did not mean a plunge into hier…

“About twenty years ago,” the historian Geoffrey Wheatcroft says on the latest episode of The World in Time, “Umberto Eco said he was amused by a survey in which a quarter of British schoolchildren thought that Winston Churchill was a fictional character. But in fact in a way that is what he has become. He has become something outside conventional …

The journey at the heart of this week’s episode of The World in Time is “the most important story of our age” for writer and explorer Nicholas Crane. “We’re in the grips now of both a Covid-19 pandemic and rapid climate change, which are putting greater demands on international science than anything that’s gone before us. And if you track back thro…

For 150,000 years “humans didn’t behave much like us,” the veterinarian, philosopher, and legal scholar Charles Foster writes in Being a Human: Adventures in Forty Thousand Years of Consciousness. “They weren’t, to use the phrase beloved and hated by archaeologists, ‘behaviorally modern.’ Probably they didn’t adorn their bodies, bury their dead wit…

“They were, by and large, descended from the well-to-do classes of colonial and early republican America, from New England merchants and divines, from Boston Brahmins and Anglo-Dutch Patroons,” Michael Knox Beran writes of the figures at the center of WASPS: The Splendors and Miseries of an American Aristocracy. “But the Civil War and its attendant…