Our Advocate and New Mind (LD 18; Colossians 3:1-4)

Reformed & Expository Preaching

Colossians 3:1-4 assures us of the significance of Christ’s dual nature and heavenly position. Lord’s Day 18 contrasts two heretical views that contradict the two natures of Christ: Eutychianism and Nestorianism. Eutychianism blends the two natures in such a way that Christ is a hybrid human who is a man god or god man, but not God and man. The divine and human natures bleed into each other. Nestorianism teaches that the two natures are so radically divided that Christ is almost two persons. Neither of these positions understands the hypo (under) static (same/consistent) union of Christ. A very practical problem with these views is that our redemption is never accomplished because the creature that offended has not endured the Lord’s wrath. The eternal punishment we deserve has not been poured out. Thus, we are still in our sins.

Colossians 3:1-4 assures us that Christ’s ascension to heaven marks his position as the glorified God-man, taking his seat at the right hand of the Father. He is ascended in glory as the glorified God-Man. His glorified human nature is bound to space and time while his divine nature is everywhere present or omnipresent.

His presence in heaven is described as advantageous for believers, as he now serves as our ultimate authoritative advocate before God. Christ intercedes on their behalf, understanding our struggles and needs. He knows our weakness as our sinless priest who walked this age. He knows our struggles because he dwells in us by His Spirit. His heavenly ministry ensures our glorification as he guides, intercedes, and empowers as our savior.

His supreme position refutes alternative spiritual philosophies that appear to threaten our Christian life. Christ’s ascension testifies that he has overcome and we are guaranteed to overcome in him because He has triumphed. He is our heavenly advocate who continues to sustain us in this age.